Quran Contradiction
Was
Muhammad protected from the power of Satan?
The Quran says that Satan can only harm those
who are deviators, those who are not on the right path. As for those who are
servants of Allah, Satan will have no power over them:
And certainly We
created you, then We fashioned you, then We said to the angels: Make obeisance
to Adam. So they did obeisance except Iblis; he was not of those who did
obeisance. He said: What hindered you so that you did not make obeisance when I
commanded you? He said: I am better than he: Thou hast created me of fire,
while him Thou didst create of dust. He said: Then get forth from this (state),
for it does not befit you to behave proudly therein. Go forth, therefore,
surely you are of the abject ones. He said: Respite me until the day when
they are raised up. He said: Surely you are of the respited ones. He said: As
Thou hast caused me to remain disappointed I will certainly lie in wait for
them in Thy straight path. Then I will certainly come to them from before them
and from behind them, and from their right-hand side and from their left-hand
side; and Thou shalt not find most of them thankful. He said: Get out of
this (state), despised, driven away; whoever of them will follow you, I will
certainly fill hell with you all. S. 7:11-18 Shakir
Here is another version:
He said: O Iblis!
what excuse have you that you are not with those who make obeisance? He said: I
am not such that I should make obeisance to a mortal whom Thou hast created of
the essence of black mud fashioned in shape. He said: Then get out of it, for
surely you are driven away: And surely on you is curse until the day of
judgment. He said: My Lord! then respite me till the time when they are
raised. He said: So surely you are of the respited ones Till the period of the
time made known. He said: My Lord! because Thou hast made life evil to me, I
will certainly make (evil) fair-seeming to them on earth, and I will certainly
cause them all to deviate Except Thy servants from among them, the
devoted ones. He said: This is a right way with Me: Surely, as
regards My servants, you have no authority over them except those who follow
you of the deviators. And surely Hell is the promised place of them
all: It has seven gates; for every gate there shall be a separate party of
them. S. 15:32-44 Shakir
How interesting. Allah not only listens to
the suggestion of Satan but also follows his plan! Satan asks Allah for respite
with the intention of plunging man into destruction, and Allah grants him his
request! Either Allah knew Satan’s intention and therefore wanted him to cause
men to stray, or Allah didn’t know it and is therefore ignorant.
(Also note the glaring contradictions between
these two reports. It seems that the author of the Quran couldn’t recall the
exact words Allah and Iblis used in their alleged conversation.)
But this is all beside the point, since the
main issue is that Allah says that all the believers are protected, which would
especially include his prophets. This promise of protection is repeated several
times in the Quran:
O you who believe!
take care of your souls; he who errs cannot hurt you WHEN YOU ARE ON THE RIGHT WAY; to
Allah is your return, of all (of you), so He will inform you of what you did.
S. 5:105 Shakir
And when thou
recitest the Qur'an, seek refuge in Allah from Satan the outcast. Lo! he hath
no power over those who believe and put trust in their Lord. His power is
ONLY over those who make a friend of him, and those who ascribe partners unto
Him (Allah). S. 16:98-100 Pickthall
Save unto every
messenger whom He hath chosen, and then He maketh a guard to go before him
and a guard behind him That He may know that they have indeed conveyed the
messages of their Lord. He surroundeth all their doings, and He keepeth
count of all things. S. 72:27-28 Pickthall
In addition to the protection of believers
against Satan, Muhammad is personally promised that he would be protected from
the people:
O Apostle! deliver
what has been revealed to you from your Lord; and if you do it not, then you
have not delivered His message, and Allah will protect you from the
people; surely Allah will not guide the unbelieving people. S. 5:67
Shakir
The implications of the above citations
should be obvious to the reader. Muhammad, if he was pleasing to Allah and
under his protection, could not come under Satan’s control and could not be
harmed by Satan’s devises. Furthermore, neither a Jew, nor a Christian, nor a
pagan etc., would be able to affect Muhammad due to this protection.
Yet the problem with the above assertions is
that Muhammad did speak what came to be known as the "Satanic
Verses." According to Muslim sources, Satan inspired Muhammad to recite
verses which were not from Allah praising the three goddesses or daughters of
Allah. For documentation regarding this incident, please consult the following
articles:
http://answering-islam.org/Hahn/satanicverses.htm
http://answering-islam.org/Responses/Saifullah/sverses.htm
http://answering-islam.org/Gilchrist/Vol1/3c.html
http://answering-islam.org/Responses/Saifullah/sverses_eh.htm
http://answering-islam.org/Shamoun/satanic_verses.htm
In order to comfort Muhammad for his reciting
verses from Satan, and to vindicate him in regard to this damaging incident,
the Qur'an states:
Never did We send a
Messenger or a Prophet before you, but; when he did recite the revelation or
narrated or spoke, Shaitan (Satan) threw (some falsehood) in it. But Allah
abolishes that which Shaitan (Satan) throws in. Then Allah establishes His
Revelations. And Allah is All-Knower, All-Wise: S. 22:52 Al-Hilali & Khan
This passage is a clear acknowledgement that
Satan DID interfere with Muhammad’s message — and allegedly also with the
messages of earlier prophets — in clear contradiction to the above cited
passages. The claim that Allah abolishes those false revelations later on does
nothing to resolve this contradiction.
Moreover, the hadiths say that Muhammad had
come under the affects of magic, which according to the Quran happens to be a
handiwork of the satans:
Narrated Aisha:
Magic was worked on Allah's Apostle so that he used to think that he had
sexual relations with his wives while he actually had not (Sufyan said: That
is the hardest kind of magic as it has such an effect). Then one day he
said, "O ‘Aisha do you know that Allah has instructed me concerning the
matter I asked Him about? Two men came to me and one of them sat near my head
and the other sat near my feet. The one near my head asked the other, ‘What is
wrong with this man?’ The latter replied he is under the effect of magic. The
first one asked, ‘Who has worked magic on him?’ The other replied, ‘Labid bin
Al-A’sam, a man from Bani Zuraiq who was an ally of the Jews and was a
hypocrite.’ The first one asked, ‘What material did he use?’ The other replied,
‘A comb and the hair stuck to it.’ The first one asked, ‘Where (is that)?’ The
other replied, ‘In a skin of pollen of a male date palm tree kept under a stone
in the well of Dharwan.’" So the Prophet went to that well and took out
those things and said, "That was the well which was shown to me (in a
dream). Its water looked like the infusion of Henna leaves and its date-palm
trees looked like the heads of devils." The Prophet added, "Then that
thing was taken out." I said (to the Prophet) "Why do you not treat
yourself with Nashra?" He said, "Allah has cured me; I dislike to let
evil spread among my people." (Sahih al-Bukhari, Volume 7, Book 71,
Number 660: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/071.sbt.html#007.071.660)
And:
And follow that
which the devils falsely related against the kingdom of Solomon.
Solomon disbelieved not; but the devils disbelieved, teaching mankind magic
and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two
angels) teach it to anyone till they had said: We are only a temptation,
therefore disbelieve not (in the guidance of Allah). And from these two
(angles) people learn that by which they cause division between man and wife;
but they injure thereby no-one save by Allah's leave. And they learn that which
harmeth them and profiteth them not. And surely they do know that he who
trafficketh therein will have no (happy) portion in the Hereafter; and surely
evil is the price for which they sell their souls, if they but knew. S. 2:102
Pickthall
For more details on the issue of Muhammad's
bewitchment, see these articles:
http://answering-islam.org/Responses/Menj/bewitched1.htm
http://answering-islam.org/Responses/Menj/bewitchment.htm
The foregoing leaves us with one of two
conclusions:
- Either
Muhammad was a deviator and not pleasing to Allah, allowing for Satan to
control and inspire him.
- Or
Allah failed to protect Muhammad as he said he would, thereby proving that
Allah cannot be trusted and/or doesn’t have the ability to do what he
says.
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