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By: Muhammed Bin Abdul Wahab
Publishers Note
Sheikh-ul-Islam Muhammad bin Abdul-Wahhab - A renowned Reviver and a great Reformer
At- Tauhid (The Oneness of Allah)
The superiority of Tauhid And what it removes of sins
Who purifies Tauhid (from Shirk..etc) will enter Paradise without giving an Account
Fear of Shirk (Polytheism)
The Call to testify that there is nothing deserving of Worship in truth except Allah
An Explanation of Tauhid and the Testimony: La ilaha illa-Allah
To wear a Ring, Twine, or anything similar to them for prevention or lifting of Harm or Affliction, is an act of Shirk
Ruqa (incantation), Talismans and Amulets
Whoever seeks Blessing through a tree, a Stone, or the like
Slaughtering for other than Allah
Make no Animal Sacrifice for Allah in a place where Sacrifice is made for other than Allah
To vow to other than Allah is an act of Shirk
To seek Refuge in other than Allah is a part of Shirk
To seek help in other than Allah (Istighatha) or to invoke other than Him is an act of Shirk
The created one could not be an object of worship
What the Lord has said
The Intercession
Allah guides whom He wills
Excessive Dogma in the Righteous Persons is the Root Cause of Infidelity of Mankind and its deviation from True Religion
The condemnation of the One who worships Allah at the Grave of a Righteous Man and how then does this amount to Worship of the Man
Exaggeration in the Graves of the Righteous Persons tends them to become Idols worshipped besides Allah
The protectiveness of Al-Mustafa (May Allah be pleased with him) of Tauhid and his blockading every path leading to Shirk
Some People of this Ummah (Nation) will worship Idols
On Sorcery (As-Sihr)
Clarification of types of Sorcery (As-Sihr)
On Soothsayers and the like
Curing through Magical Spells (An-Nushrah)
What is said regarding Belief in Omens (At- Tataiyur)
What is said regarding Astrology (At- Tanjeem)
Seeking Rain through the Lunar Phases (Constellation)
Love for Allah
Fear of Allah Alone
Put your Trust in Allah
1To feel secure against the Plan of Allah contradicts Tauhid
A part of Iman (Belief) in Allah is the forbearance with what Allah has decreed
Forbiddance of Showing Off
It is of Shirk to perform a (righteous) deed for worldly reasons
Whoever obeys the Scholars and the Rulers, forbidding what Allah has made permissible and permitting what He has made forbidden, has certainly taken them as Lords (besides Allah)
Seeking judgement from other than Allah and His Messenger is hypocrisy
Whosoever denies any of the Names and Attributes of Allah
Recognizing the Grace of Allah, yet denying it is disbelief
"Do not set up rivals unto Allah..."
What is said about the One who is not satisfied with an Oath taken by Allah's Name
How it is to say "What Allah may will and you (May the peace and blessing of Allah be upon him) may will"
Whoever curses Time has wronged Allah
To be named "Judge of Judges" and the like
Respect for the Names of Allah and changing one's name for the sake of that
Who makes fun of anything where mention is made of Allah or the Qur'an or the Messenger (May the peace and blessing of Allah be upon him) Commits disbelief
To say "This wealth is the result of my labour and knowledge" is against Tauhid
Every name which leads to the service of other than Allah is prohibited
The Most Beautiful Names belong to Allah
Do not say As-Salam (Peace and Security) upon Allah
Saying: "O Allah, forgive me if You wish"
One should not say "My Slave (Male or Female)"
Whoever asks with the Name of Allah, is not to be rejected
Nothing but Paradise should be asked for by Allah's Face
On saying: "If only such and such..."
Prohibition of cursing the Wind
Prohibition of evil thoughts regarding Allah
The One who denies Qadar (Divine Decree)
What is the punishment for the Picture-makers
The forbiddance of taking Oaths frequently
The Protection of Allah's Covenant and the Protection of His Prophet's Covenant
To swear and to take Oath (binding) upon Allah
None asks Intercession of Allah before His creation
The Prophet's safeguarding of Tauhid and his closing of the paths to Shirk
"They made not a just estimate of Allah..."

Islambasics Library: Kitab At-Tauhid (The Oneness of Allah)

CHAPTER No: 44

How it is to say "What Allah may will

and you (May the peace and blessing of Allah be upon him) may will"

 

Qutailah (May Allah be pleased with him) narrated:

 

A Jew came to the Prophet (May the peace and blessing of Allah be upon him) and said, "Your people commit Shirk when they say: 'By the Will of Allah and (also) with your will', and say: 'By Ka'bah.'" Thereafter, the Prophet (May the peace and blessing of Allah be upon him) commanded (the Companions (May Allah be pleased with him)) to swear by saying: "By the Rabb (Lord) of the Ka 'bah and to say "By the Will of Allah and then with your will."

[An-Nasa'i mentioned this Hadith and graded it Sahih.]

 

An-Nasa'i also reported the Hadith of Abdullah bin Abbas (May Allah be pleased with him):

 

Once a man carne to the Prophet (May the peace and blessing of Allah be upon him) and said, "With the Will of Allah and (also) with your will", he (May the peace and blessing of Allah be upon him) then said, "Have you made me an associate with Allah? Rather it is 'what Allah Alone wills.' "

 

Ibn Majah reported from Tufail (May Allah be pleased with him) 'Aishah's brother from her mother's side, that he narrated:                                                                  ­

 

I had a dream in which I carne upon a group of Jews and said to them, "You are indeed a good people had you not claimed Uzair (May Allah be pleased with him) the son of Allah." Then they said, "You too are good if you do not say: 'What Allah may will and Muhammad may will.' After that, I carne upon a group of Christians and said to them, "You are indeed a good people if you do not claim Christ, the son of Allah," then they said, "You too are good if you do not say: 'What Allah may will and Muhammad may will.'" Then the following morning, I narrated the above event to some, and carne to the Prophet (May the peace and blessing of Allah be upon him) . and repeated the whole event. He (May the peace and blessing of Allah be upon him) asked, "Have you told this to anybody else?" I said, "Yes", Then he (May the peace and blessing of Allah be upon him) went to his pulpit and after offering praises to Allah said, "Tufail had a dream which he already had communicated to some of you, You used to say a sentence which due to some hesitation (that Allah did not reveal in this regard) I could not prevent you from, Henceforth, do not say: 'What Allah may will and Muhammad may will' but say: 'What Allah may will Alone.' "

 

Important issues of the Chapter

 

1) The Jews were aware of the consequences of minor Shirk.

2) Man's understanding of the Shirk if he wishes to.

3) The statement of the Prophet (May the peace and blessing of Allah be upon him) "Have you made me an associate with Allah." How condemnable is the poet who said:

     

"O noblest of the creatures, there is none for me but you to seek refuge in distress."

      4) This is not the major Shirk as the Prophet (May the peace and blessing of Allah be upon him) said: "I was prevented from doing so for such and such ..."

5) A true dream is a kind of revelation.

6) The sound and true dream may be reason for initiating some rulings in the Shari'ah.

 

 

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