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In sociolinguistics, a T–V distinction is a contrast, within one language, between second-person pronouns that are specialized for varying levels of politeness, social distance, courtesy, familiarity, or insult toward the addressee.
Languages (such as English) having no syntactic T–V distinction may have semantic analogues to convey the mentioned attitudes towards the addressee, such as whether to address someone by first or last name, or whether to use "sir"/"ma'am" in US English.
[edit] History and usage
The expressions T-form (informal) and V-form (formal) were introduced by Brown and Gilman (1960), with reference to the initial letters of these pronouns in Latin, tu and vos. In Latin, tu was originally the singular, and vos the plural, with no distinction for honorific or familiar. According to Brown and Gilman, usage of the plural to the Roman emperor began in the fourth century AD. They mention that a possible reason was that there were often two or more emperors at that time as augusti, caesares and other titles, and later separate rulers in Constantinople and Rome, but also that "plurality is a very old and ubiquitous metaphor for power". This usage was extended to other powerful figures, such as Pope Gregory I (590–604). However, Brown and Gilman note that it was only between the 12th and 14th centuries that the norms for the use of T- and V-forms crystallized. Less commonly, the use of the plural may be extended to other grammatical person, such as the "royal we" (majestic plural).
Brown and Gilman argued that the choice of form is governed by either relationships of 'power' and/or 'solidarity', depending on the culture of the speakers, showing that 'power' had been the dominant predictor of form in Europe until the 20th century, so it was normal for a powerful person to use a T-form but expect a V-form in return. However in the 20th century the dynamic shifted in favour of solidarity, so that people would use T-forms with those they knew, and V-forms in service encounters, with reciprocal usage being the norm in both cases.
One other use of the distinction that occurs in some languages is the expression of "mock respect",[citation needed] essentially a humorous way of expressing disapproval, by the use of the formal form to address people with whom one would not normally use it, such as children or close friends.
Brown and Gilman's V-T Theory has been very influential,[citation needed] perhaps in part because its binary system is a convenient, easy-to-grasp concept. However, the V-T Theory does not provide an entirely satisfactory framework of interpretation as clearly shown in the case of modern English with its universal 'you' instead of a grammatical V-T binary system. Moving with the times, Manuela Cook's N-V-T Theory provides a dimension of Neutrality.
Modern English does not have a T–V pronoun distinction. In earlier versions of English, thou and thee were the T-forms of the second-person singular, while ye and you constituted the V-forms. The T-forms, however, became stigmatised,[citation needed] and disappeared from ordinary speech,[when?] leaving the original V-form, you, the only active second-person pronoun. Thou and thee survive chiefly as archaisms. Ironically, to a modern English speaker unaware of the origin of the distinction, the use of thou (for example in prayer), originally a sign of intimacy, now has connotations of formality due to its ceremonial character. It should however be noted that there is a United States English usage which acts as a plural - "you all" - abbreviated in speech to "y'all". This appears to be a true plural form.
The boundaries between formal and informal language differ from language to language, as well as within social groups of the speakers of a given language. In some circumstances, it is not unusual to call other people by first name and the respectful form, or last name and familiar form. For example, German teachers use the former construct with upper-secondary students, while Italian teachers typically use the latter (switching to a full V-form with university students). This can lead to constructions denoting an intermediate level of formality in T–V-distinct languages that sound awkward to English-speakers. For example, the catchphrase of "Be careful, Michael" from Knight Rider was usually dubbed "Seien Sie vorsichtig, Michael" in German, implying both formality (use of Sie) and familiarity (use of first name). In Italian, "(Signor) Vincenzo Rossi" can be addressed with the tu (familiar) form or the Lei (formal) one, but complete addresses range from "Tu, Vincenzo" (peer to peer or family) and "Tu, Rossi" (teacher or fellow student to high-school student, as stated above) to "Lei, signor Vincenzo" (live-in servant to master or master's son) and "Lei, Rossi" (senior staff member to junior) and "Lei, signor Rossi" (peers' address).[citation needed]
The use of these forms calls for compensating translation of dialogue into English. For example, a character in a French film or novel saying "Tutoie-moi!" ("Use [the informal pronoun] tu when addressing me!") might be translated "Do not be so formal!" or "Call me by my first name!"
It was reported in 2012 that use of the French form vous has declined on social media. An explanation offered was that such online communications favour the philosophy of equality, regardless of usual formal distinctions. Similar tendencies were observed in German, Persian and Chinese[1] as well as in Italian[citation needed].
[edit] Examples
In many languages, the respectful singular pronoun derives from a plural form. Some Romance languages have familiar forms derived from the Latin singular tu and respectful forms derived from Latin plural vos, sometimes via a circuitous route. Sometimes, singular V-form derives from a third person pronoun; in German and some Nordic languages, it is the third person plural. Some languages have separate T and V forms for both singular and plural; others have the same form; others have a T–V distinction only in the singular.
Different languages distinguish pronoun uses in different ways. Even within languages, there are differences between groups (older people and people of higher status tending both to use and to expect more respectful language) and between various aspects of one language. For example, in Dutch, u is slowly falling into disuse in the plural, and thus one could sometimes address a group as jullie (which clearly expresses the plural) when one would address each member individually as u (which has the disadvantage of being ambiguous). In Latin American Spanish, the opposite change has occurred – having lost vosotros, Latin Americans address all groups as ustedes, even if the group is composed of friends whom they would call tú or vos.[citation needed] In Standard Peninsular Spanish, however, vosotros (literally, "you others") is still regularly employed in familiar conversation. In some cases, V-forms are likely to be capitalized when written.
[edit] Comparison table
Following is a table of singular and plural versions of the second person plural and singular in many languages. Many of these do not demonstrate T–V distinction in the above sense of the "you" plural being used for "you" singular informal.
|
second-person singular familiar |
second-person singular respectful |
second-person plural familiar |
second-person plural respectful |
| Afrikaans |
jy/jou |
u
U (to God) |
julle |
u |
| Albanian |
ti |
ju |
ju |
ju |
| Amharic |
አንተ (antä) (m)
አንቺ (anči) (f) |
እስዎ (ɨsswo) or
እርስዎ (ɨrswo) |
እናንተ (ɨnnantä) |
እስዎ (ɨsswo) or
እርስዎ (ɨrswo) |
| Arabic |
أنت (anta, when addressing a man), أنتِ (anti, when addressing a woman) |
antum; in some spoken varieties of Arabic, such as Egyptian, terms such as ḥaḍretak (your grace) or siyadtak (your lordship) are used |
antum (when addressing men), antunna (when addressing women) |
antum/antunna; in some spoken varieties of Arabic, such as Egyptian, terms such as ḥaḍretkum or siyadetkum are used |
| Aragonese |
tu |
vusté, vos (Ansó dialect) |
vusatros (regionally, vusaltros, vusotros |
vustés, vos (Ansó dialect) |
| Armenian |
դու (du) Eastern dialect, դուն (tun) Western dialect |
դուք (duk) Eastern (tuk) Western |
դուք (duk) Eastern (tuk) Western |
դուք (duk) Eastern (tuk) Western |
| Azerbaijani (Azeri) |
sən |
siz |
siz |
siz (sometimes 'double-plural' sizlər to a small group of people) |
| Basque |
hi (very close), zu |
zu, berori (very respectful) |
zuek |
zuek |
| Bengali |
তুই tui (very informal)
তুমি tumi |
আপনি apni |
তোরা tora (very informal)
তোমরা tomra |
আপনারা apnara |
| Bosnian |
ti |
Vi |
vi |
vi |
| Breton |
te |
c'hwi |
c'hwi |
c'hwi |
| Bulgarian |
ти (ti) |
Вие (Vie) |
вие (vie) |
вие (vie) |
| Catalan |
tu |
vostè (formal),
vós (respectful) |
vosaltres |
vostès (formal),
vosaltres (plural of vós) |
| Chinese (Mandarin) |
你 nǐ |
您 nín |
你们 (你們) nǐmen |
no official form; often 大家 dàjiā but see below |
| Chinese (Cantonese) |
你 nei5 |
您 nei5 |
(你哋) nei5 dei6 |
| Croatian |
ti |
Vi |
vi |
vi |
| Czech |
ty |
vy |
vy |
vy |
| Danish |
du/dig |
De/Dem |
I/jer |
De/Dem |
| Dutch |
jij, je/jou, je (more in the Netherlands) or
gij, ge/u (more in Flanders) |
u |
jullie, je (from obsolete jelui = jij/jou + lui = "you people") |
u |
| English |
you (thou/thee) |
you (ye/you) |
you (ye/you) |
you (ye/you) |
| Esperanto |
ci (experimental use only), normally vi |
vi |
vi |
vi |
| Estonian |
sina/sa |
Teie |
teie/te |
Teie |
| Faroese |
tú/teg |
tygum/tygum (restricted to official documents only) |
tit/tykkum |
tit/tykkum |
| Filipino |
ka/ikaw |
kayo |
kayo |
sila |
| Finnish |
sinä/sä |
Te (compound verb forms with participle in singular) |
te |
Te |
| French |
tu/toi/te |
vous |
vous |
vous |
| Frisian (West) |
dû/do |
jo (Jo when addressing God) |
jimme/jim |
jimme/jim |
| Gaelic (Scottish) |
thu |
sibh |
sibh |
sibh |
| Galician |
tu, ti |
vostede |
vós |
vostedes |
| Georgian |
შენ shen |
თქვენ tkven |
თქვენ tkven |
თქვენ tkven |
| German |
du |
Sie (and third person plural of the verb)
Ihr (and second person plural; archaic or dialectal) |
ihr |
Sie (and third person plural of the verb)
Ihr (and second person plural; archaic or dialectal) |
| Modern Greek |
εσύ (esí) |
εσείς (esís) |
εσείς (esís) |
εσείς (esís) |
| Gujarati |
તું tu |
તમે tame (formal)
|
તમે લોકો tame loko
|
તમે લોકો tame loko
|
| Hungarian |
te |
maga (formal) or Ön (official) |
ti |
maguk (formal) or Önök (official) |
| Hindi |
तू tū (very informal)
तुम tum |
आप āp |
तुम लोग tum log |
आप लोग āp log |
| Icelandic |
þú/þig |
þér/yður (archaic) |
þið/ykkur |
þér/yður (archaic) |
| Ido |
tu |
vu |
vi |
vi |
| Indonesian |
kamu |
Anda |
kalian |
Anda or sometimes Anda sekalian |
| Interlingua |
tu |
vos |
vos |
vos |
| Italian |
tu |
Lei (or lei; archaic form: Ella)
voi (dated or Central and Southern Italian dialectal) |
voi
|
voi
Loro (or loro; becoming rare) |
| Japanese |
お前, 君, あんた omae, kimi, anta (derogatory: きさま, てめぇ kisama, teme) (archaic: おぬし onushi) |
— (directly addressing a person with an honorific suffix after his/her name or using his/her profession);
あなた anata (archaic, formal, to address someone below: 汝, そち, そなた nanji, sochi, sonata)
|
お前たち, 君たち, あんたたち omae-tachi, kimi-tachi, anta-tachi (archaic: おぬしら onushi-ra) |
あなたたち, あなた方 anata-tachi, anata-gata (archaic, formal, to address someone below: 汝ら, そちども, そなたたち nanji-ra, sochi-domo, sonata-tachi) |
| Javanese |
kowe, awakmu |
panjenengan, sampeyan |
kowe kabeh |
panjenengan sedanten |
| Kannada |
ನೀನು niinnu |
ನೀವು niivu |
ನೀವು niivu |
ನೀವು niivu |
| Kazakh |
сен (sen) |
сіз (siz) |
сендер (sender) |
сіздер (sizder) |
| Korean |
neo 너 |
— (directly addressing a person);
dangsin 당신 (addressing anonymous readers) |
neohui 너희 |
— (yeoreobun 여러분) |
| Kung-ekoka |
a |
i!a |
i!a |
i!a |
| Kurdish (North), Kurmanji |
تو (tu) |
هون (hûn), هنگۆ (hingo), تو (tu) |
هون (hûn), هنگۆ (hingo) |
هون (hûn), هنگۆ (hingo) |
| Kurdish (South), Sorani |
تۆ (to) |
ێوه (êwe), تۆ (to) |
ێوه (êwe) |
ێوه (êwe) |
| Kyrgyz |
сен (sen) |
сиз (siz) |
силер (siler) |
сиздер (sizder) |
| Ladino, see Spanish |
tú |
vos |
vozótros |
vozótros |
| Latvian |
tu, Tu (addressing person in correspondence) |
jūs, Jūs (addressing person in correspondence) |
jūs |
jūs |
| Lithuanian |
tu |
Ponas, Ponia, Jūs |
jūs |
Jūs |
| Lombard |
ti |
vü; or lüü (male) or lée (female) |
viòltar |
viòltar; or vü; or lur |
| Malay |
kamu (standard), engkau (regional Malay; common spoken short form is kau – when pronounced as "ko", is even more informal.), hang (northern dialect, but understood and accepted across Peninsula Malaysia), awak (is rude in all contexts except in very close relationships, e.g. friends [but not acquaintances]) |
anda (polite/friendly formal; found in formal documents and in all formal contexts, e.g. advertisements. "Anda" is almost never encountered in spoken Malay; instead, most Malaysians would address a respected person by his title or name), kamu (impolite/unfriendly formal; also found in formal documents and in all formal contexts, where the intention is to convey a forceful tone in writing – often seen in lawsuits and summonses). |
kau orang (when pronounced as "ko'rang" [equivalent to "you all" in parts of the U.S.] is slang and more informal), kau semua, hangpa (northern dialect), kalian (archaic) |
anda, kalian (archaic) |
| Malayalam |
nee |
thaankal |
ningal |
ningal |
| Macedonian |
ти (ti) |
Вие (Vie) |
вие (vie) |
вие (vie) |
| Maltese |
int, inti |
int, inti |
intom |
intom |
| Marathi |
तू tū |
तुम्ही tumhī (formal),
आपण Āpaṇ (official) |
तुम्ही tumhī (formal),
आपण Āpaṇ (official) |
तुम्ही tumhī (formal),
आपण Āpaṇ (official) |
| Mongolian |
чи (chi) |
та (ta) |
та нар (ta nar) |
та нар (ta nar) |
| Nepali |
तँ, तिमी (tã, timi) |
तपाईं (tapāī̃) |
तिमी(-हरू) (timi[-harū]) |
तपाईं(-हरू) (tapāī̃[-harū]) |
| Norwegian (bokmål) |
du/deg |
De/Dem (archaic) |
dere/dere |
De/Dem (archaic) |
| Norwegian (nynorsk) |
du/deg |
De/Dykk (archaic) |
de/dykk |
De/Dykk (archaic) |
| Oriya |
tu/tume |
aapano |
tumemane |
aapanomane |
| Persian |
تو to |
شما shomâ |
شما shomâ |
شما shomâ |
| Polish |
ty |
pani (to a woman)
pan (to a man)
(verbs following any of the above addresses are in the 3rd person singular form)
In the early period of the communist rule, a practice of using the second-person plural form wy as a formal way of referring to a single person was introduced (a calque from Russian) but it did not catch on. |
wy |
państwo (general)
panie (to women)
panowie (to men)
(verbs following any of the above addresses are in the 3rd person plural form, although in many cases for państwo (general) the 2nd person plural form is also possible). |
| Portuguese in Europe, in Africa, in Asia-Pacific and in North and Middle Americas. |
tu ("te; ti") |
você; o senhor/a senhora, dona; vossa excelência ("o/a; lhe; si; se; lo/la")
(Vós/O Senhor/A Senhora when addressing a deity, Jesus or the Virgin Mary) |
vocês |
os senhores/as senhoras; vossas excelências |
| Portuguese in Northern, Southeastern and Center-Western Brazil. |
você (and "te", oblique form of "tu" combined with "você", for a more familiar tone), sometimes tu |
você (equalizing, less polite)
o senhor/a senhora; seu (from sr)/dona, a madame; vossa excelência (oblique "o/a; lhe; se; si", clitic "lo/la")
(Vós/O Senhor/A Senhora when addressing a deity, ...)
|
vocês |
os senhores/as senhoras; vossas excelências |
| Portuguese in Southern and Northeastern Brazil, some sociolects of coastal São Paulo (mainly Greater Santos), colloquial carioca sociolect (mainly among the youths of Greater Rio de Janeiro) and in Uruguay. |
tu (however almost always conjugated as "você"), sometimes você |
você (equalizing, less polite)
o senhor, a senhora (to a superior, more polite) |
vocês |
os senhores/as senhoras |
| Punjabi (Punjab) |
ਤੂੰ
tū̃ |
ਤੁਸੀਂ
tusī̃ |
ਤੁਸੀਂ
tusī̃ |
ਤੁਸੀਂ
tusī̃ |
| Romanian |
tu |
dumneata (less formal)
matale, mata (regional)
dumneavoastră (formal) |
voi |
dumneavoastră / domniile voastre (archaic) |
| Russian |
ты (ty) |
вы (vy) / Вы (Vy) (addressing officials in letters etc.) |
вы (vy) |
вы (vy) |
| Rusyn |
ты (tŷ) |
Bы (Vŷ) |
вы (vŷ) |
вы (vŷ) |
| Sanskrit |
त्वम् (tvam)
(त्वा tva (accusative) and ते te (dative and genitive) also used in poetry/verse) |
भवान् (bhavān, addressing a man, root भवत्)
भवती (bhavatī, addressing a woman) |
युवाम् (dual, yuvām)
यूयम् (plural, yūyam)
(वाम् vam (dual) and वः vaḥ (plural) for accusative, dative and genitive also used in poetry) |
भवन्तौ (dual, bhavantau, addressing men)
भवत्यौ (dual, bhavatyau, addressing women)
भवन्तः (plural, bhavantaḥ, addressing men)
भवत्यः (plural, bhavatyaḥ, addressing women) |
| Scots |
thoo, mostly replaced by ye
[ðuː], Southern [ðʌu], Shetland [duː] |
ye, you |
ye, you |
ye, you |
| Serbian |
ти (ti) |
Ви (Vi) |
ви (vi) |
ви (vi) |
| Slovak |
ty |
Vy |
vy |
vy |
| Slovene |
ti |
vi
Vi (protocolar) |
vidva (dual)
vidve or vedve (dual – when addressing two women);
vi (plural)
ve (plural – when addressing only women) |
vi (dual and plural) |
| Sorbian (Lower) |
ty |
Wy |
wej (dual), wy (plural) |
wy |
| Sorbian (Upper) |
ty |
Wy |
wój (dual), wy (plural) |
wy |
| Somali |
adi |
adiga |
idinka |
idinka |
| Spanish in Peninsular Spain, Equatorial Guinea |
tú |
usted (formerly or literary vos, usía and vuecencia/vuecelencia among others) |
vosotros (masc.) vosotras (fem.) |
ustedes |
| Spanish in some parts of Andalusia and in the Canary Islands |
tú |
usted |
ustedes (in Andalusia sometimes it is heard an altered system: e.g.: ustedes estáis; the vosotros/as pronouns are increasingly popular and replacing this one) |
ustedes |
| Spanish of most of the Americas |
tú |
usted
Note: in Cuba, tú is generally used instead, even for someone one has just met. |
ustedes |
ustedes (literary vosotros, vosotras, in poetry, anthems...) |
| Spanish in parts of the Americas, mainly in the Southern Cone and Central America |
vos |
usted |
ustedes |
ustedes (literary vosotros, vosotras, in poetry, anthems...) |
| Spanish in Costa Rica and in parts of Colombia |
usted ('el otro usted': for informal, horizontal communication) |
usted |
ustedes |
ustedes (literary vosotros, vosotras, in poetry, anthems...) |
| Swedish |
du/dig |
Ni/Er (rarely used) |
ni/er |
Ni/Er (rarely used) |
| Tagalog |
ikáw
ka (postpositive only) |
kayó |
kayó |
kayó |
| Tajik |
ту (tu) |
Шумо (Shumo) |
шумо (shumo) |
шумо (shumo) or шумоён (shumoyon; the latter is used in Spoken Tajik only) |
| Tamil |
நீ (née) |
நீங்கள் (neengal) |
நீங்கள் (neengal) |
நீங்கள் (neengal) |
| Telugu |
నువ్వు (nuvvu) |
మీరు (meeru) |
మీరు (meeru) |
మీరు (meeru) |
| Turkish |
sen |
siz |
siz |
siz, sizler |
| Ubykh |
wæghʷa |
sʸæghʷaalha |
sʸæghʷaalha |
sʸæghʷaalha |
| Ukrainian |
ти (ty) |
ви (vy) / Ви (Vy) (addressing officials in letters etc.) |
ви (vy) |
ви (vy) |
| Urdu |
تو tū (very informal)
تم tum |
آپ āp |
تم لوگ tum log |
آپ لوگ āp log |
| Uyghur |
سەن sen |
سىز siz or سىلى sili |
سىلەر siler |
سىزلەرsizler |
| Welsh |
ti or chdi |
chi or chwi |
chi or chwi |
chi or chwi |
| Yiddish |
דו (du) |
איר (ir) |
איר (ir)
עץ (ets) (regional) |
איר (ir) |
[edit] Germanic languages
[edit] English
Old English had no distinction between the formal and informal second person singular, expressed as "thou". In the 13th century, the term "ye" or "you", previously the second person plural, was used as a formal singular version of "thou" (to superiors or non-intimates), with "thou" used as the familiar, informal form. However, this use was often contextually-dependent (i.e., changing dynamically according to shifting nuances in the relationship between two people), rather than static. By the 17th century, "thou" increasingly acquired connotations of contemptuous address, or of addressing one's social inferiors (so the prosecutor in Sir Walter Raleigh's 1603 trial declaimed "I thou thee, thou traitor!"). Accordingly, the frequency of use of "thou" started to decline, and it was effectively extinct in the everyday speech of many dialects by the early 18th century, supplanted by "you", which became both the singular and plural form. The Quakers could still cause huge offence by addressing all individuals as "thou" for religious reasons (and refusing to remove hats or bow). Its use is now archaic except in certain regional dialects (for example in South Yorkshire) usually as "tha", and Modern English today makes no T–V distinction.
The use of the term "thou", however, survives in some Christian liturgical language when addressing God, most notably in popular translations of the Lord's Prayer and the Ten Commandments. It is also found in liturgical dialogue (for example, "V. The Lord be with you R. And with thy spirit.").
In Latter-day Saint prayer tradition, the terms "thee" and "thou" are often used to address God as a mark of "respect, closeness, and reverence."[2]
Originally "ye" and "thou" were nominative pronouns,[citation needed] while "you" and "thee" were objective forms, but by the 15th century, "you" had started being used as a subject pronoun, and only "thee" survived into Quaker "Plain Speech".
In Modern Scots the second person singular nominative thoo ([ðuː], Southern Scots [ðʌu], Shetlandic [duː]) survived in colloquial speech until the mid 19th century in most of lowland Scotland.[citation needed] It has since been replaced by ye/you in most areas except in Insular Scots where thee ([ðiː], Shetlandic [diː]) is also used, in North Northern Scots and in some Southern Scots varieties. Thoo is used as the familiar form by parents speaking to children, elders to youngsters, or between friends or equals. The second person formal singular ye or you is used when speaking to a superior or when a youngster addresses an elder. The older second person singular possessive thy ([ðai]), and thee ([ði], Shetlandic [diː] along with thine(s) [dəin(z)]) still survive to some extent where thoo remains in use.
[edit] Frisian
In Frisian, the formal singular nominative jo (pronounced yo) is very close to the English you and the Middle and Early Modern English ye. In some parts of eastern Germany, the plural familiar nominative is jöch instead of euch;[citation needed] the former is much closer to its English counterpart.
Dutch has three forms of second person pronouns, namely u, gij and jij. In the case of gij/jij, ge/je are its unstressed variants (whereas jou is the accusative of jij and – confusingly – u also serves as the accusative of gij). Corresponding possessive pronouns are uw and jouw (or je in its unstressed form). In Dutch, the T–V distinction is difficult as it relies mainly on (personal) status.
U is the formal pronoun used in all Dutch speaking regions, whereas jij or gij are used as the informal personal pronouns to address someone. The choice between jij or gij varies from region to region. Jij is preferred in writing in both the Netherlands and Belgium, but when speech is concerned speakers in the Netherlands tend to use jij and Dutch-speakers in Belgium tend to use gij. The southern part of the Netherlands (mainly Brabant) also uses gij, but not when addressing people from outside Brabant, as the majority of the Netherlands uses jij. Religious Dutch speakers address God using either Gij or U; jij is never used.
The pronoun je can also be used impersonally, corresponding to the English generic you. The more formal Dutch term corresponding to English generic you or one is men.
In Dutch the formal personal pronoun is used for older people or for people with a higher or equal status, unless the addressed makes it clear he wants to be spoken to with the informal pronoun. Unlike for example in German, there is no defined line (in the case of German, roughly when someone passes the age of 16) in which everyone, apart from family, is addressed with the formal pronoun. A Dutch speaker might be addressed by jij by his cousin, but u by his children, although many people use jij to address their parents (and jij is often even used to address grandparents).
[edit] Afrikaans
Modern Afrikaans rarely makes the distinction between the informal "jy" and "jou" ("you" subject and "your" / "you" object) and the more formal "u" (or "U" when addressing God), although sometimes it is upheld in a formal setting, such as in politics, business or in a polite conversation. The trend is moving towards using the informal pronoun most often.
[edit] German
[edit] Sie and du
In German, the respectful form is the same as the third person plural (sie), rather than the second person plural (which in German is ihr). The second person sense is always capitalized (Sie) in writing, in its nominative as well as its accusative and dative forms, to avoid any ambiguity. Danish and, through Danish, Norwegian, have adopted[dubious – discuss] this German third person plural model. Verbs used with this form of address are also identical to third person plural forms.
The corresponding informal German address is du. The verbs duzen and siezen mean respectively "to thou" and "to address using you" and the phrases per du or auf du und du mean, "to be on du terms". The use of Sie often coincides with the use of the title plus surname,[3] usage of which is more widespread in German-speaking areas than Anglophone areas.[3] In general terms, du is used to children, animals and God, and between adults (or between adults and children) who are good friends with or closely related to each other. Sie is used in other situations, such as in a business situation or where no existing relationship exists.[3] In Internet chats and forums, however, Germans rarely use Sie, although there are exceptions. Except in the case of adults addressing children, where it is common for the child to address the adult as Sie, but be addressed as du in return, it is not common in German for one party to address the other as Sie, but be addressed as du in return.[3] In almost all cases it can be considered as impolite to use the "wrong" pronoun, i. e. a pronoun that is not expected by the other party.
Anyone up to the age of sixteen can be addressed as du, with a tendency to start addressing children with Sie at the age of fourteen in East Germany,[citation needed] while West Germans tend towards delaying this until the teens are 16.[citation needed] High school students in Germany are often called Sie plus given name ("Hamburger Sie") by their teachers when they enter the Oberstufe – the last 2 or 3 years of high school – around the age of 16. However, many students do not mind if their teacher uses Du instead of Sie, especially if the teacher and the student have already known each other before the beginning of the Oberstufe.
In most circumstances, adults are initially addressed as Sie. However there are many exceptions; for instance, university students nowadays always address each other with du (except for some fraternities who deliberately adopt a so-called 'Siez-Comment'), as do members of the parties on the political left.[citation needed] Children and teenagers are expected to address all adults who are not family members or family friends whom the child has known since it was very young, as Sie. Street and similar social workers, sports clubs trainers will sometimes tell children and teens to address them with du. In shops, bars, and other establishments, if they target a younger audience, it is becoming increasingly common for customers and staff to address each other as du, to the degree that it is sometimes considered awkward if a waitress and a customer who are both in their twenties call each other Sie.
The use of du or Sie between two strangers may also be determined by the setting in which they meet. For example, it is customary to use du in traditional small pubs and taverns in certain regions (including the Rhineland). This applies also to older people, whom one would otherwise address as Sie. Two people who addressed each other as du in a pub may go back to Sie when they meet in the street if their acquaintance was only very superficial. During the famous Rhenish carnival, it is customary for most revelers to address each other as du. Only if the age difference is more than one generation, the younger person might still use Sie.
Customarily, the switch from Sie to du is initially proposed by the elder of the two people, the person with socially higher standing or by the lady to the gentleman. One way to propose the use of du rather than Sie is by stating one's first name (as in: Ich heiße...). One accepts the proposal by introducing one's own first name. Should a person later forget that they have adopted du, it is polite to remind them by saying, Wir waren doch per du (We moved on to 'du' terms). However, sometimes switching back to Sie is used as a method of distancing oneself from the addressee; the connotation is slightly ironic courtesy. In Germany, an old custom (called Bruderschaft trinken, drinking brotherhood) involves two friends formally sharing a bottle of wine or drinking a glass of beer together to celebrate their agreement to call one another du rather than Sie. This custom has also been adopted among the Swiss-French of the Jura, and in Poland (called by its German name, bruderszaft), though the custom in Poland is now slowly disappearing. It was formerly found also in Sweden.
Although the use of Sie generally coincides with the use of title plus surname, in northern Germany, there is an intermediate address combining Sie with the first name ("Hamburger Sie"), whereas in the Berlin region, sometimes Du is combined with the surname ("Berliner Du"). The former usage also occurs when addressing teenagers, household staff, or guests of TV or radio programs, while the latter style is usually considered inferior and mainly occurs in working class environments. It may be associated with professional contexts, when colleagues have known one another for a long time, but, e. g. due to differences of status, do not want to switch to the usual Du style; or in situations where strangers (e.g. customers) are present for whom it would not be appropriate to learn the first name of the addressee.
When speaking to more than one person in formal situations, Sie is used in standard German, although ihr can often be heard instead, especially in the South of Germany. Usage varies when addressing a group containing both du and Sie persons from the speaker's point of view. Some speakers use the informal plural ihr, others prefer the formal Sie and many, concerned that both pronouns might cause offence, prefer to use circumlocutions which avoid either pronoun.
[edit] Historical predecessors: Ihr and Er/Sie
Formerly, the 2nd person plural Ihr ("ye") was used to address social superiors, unless more informal relations had been established. "Ihr" in this case has to be capitalized. However, Ihr itself shows a degree of informality, and would for example be used in addressing one's father. For the formal address, the third person would be used; and this in the singular with Er, Sie (capitalized) to a social inferior, as a farmer addressing a stableboy, or in the plural to a social superior. It is from the latter occurrences that modern "Sie" takes its origin; "Sie" is the 3rd person plural pronoun. However, "Sie" itself is relatively young, and it was rather the formal addresses, often itself singular forms, that took the plural. Even as late as in Dürrenmatt's "The Visit", an address "Das wissen Herr Bürgermeister schon" ("You do know that, Mr. Mayor", modern German would just say "Das wissen Sie schon") can be found; Herr Bürgermeister is the formal address and itself a singular term, but wissen is plural. However, if the formal address itself contains a personal pronoun as in "Seine Majestät" (His Majesty) etc., this one would be put to the 2nd person plural: "Was geruhen Euer (not: Seine) Majestät zu befehlen?" ("What does [but plural] Your Majesty condescend to order?")
Thus, all these go by a similar grammar rule pertaining to the verb used with these addresses as modern Sie. The dated capitalized address Ihr demands the same verb form as the modern second person plural pronoun ihr, the dated Er/Sie demands the same verb form as the modern third person singular er and sie, and the dated 3rd person plural address without "Sie" demands, just as "Sie" itself, the same verb form as the 3rd person plural pronoun "sie" (they).
The forms are still found today in some dialects as a respectful way of addressing elders, and is still very often found in works of art and literature (such as books and movies) depicting events at least several centuries in the past, or in a "past-like" fantasy setting, even if modern German is otherwise used in these works; indeed, using the modern Sie in such a setting would be considered an out-of-place anachronism. "Ihr" and the 3rd person plural without "Sie" is somewhat analogous to the English majestic plural.
The "Er, Sie" form is not widely known or understood by the average person any more.
[edit] Yiddish
Yiddish makes use of the second person plural form as the polite form for both singular and plural. In the second person plural form איר (ir), there is therefore no distinction between formal and informal forms. There is a dialectal pronoun עץ (ets) strictly for informal second-person plural form, but this pronoun is rarely used today and is only found in some dialects of Poland and neighboring regions.
Given that old German dialects were the main influence on the development of the Yiddish language, this form may be recognized with older polite forms of the German language.[citation needed]
[edit] Norwegian
In Norwegian, the polite form "De"/"Dem" (Bokmål) and "De"/"Dykk" (Nynorsk) has more or less disappeared in both spoken and written language. Norwegians now exclusively use du, and the polite form does not have a strong cultural pedigree in the country. Until recently, De would sometimes be found in written works, business letters, plays and translations where an impression of formality must be retained. The popular belief that "De" is reserved for the king is incorrect, since according to royal etiquette, the King (and other members of the royal family) will be referred to as "Deres majestet" (bokmål)/"Dykkar majestet" (nynorsk) (Your majesty) or in third person singular as "Hans majestet" (His majesty), "Hennes majestet" (Her majesty), "Kongen" (the King), "Dronningen" (the Queen) and similar.
Norwegians generally refer to one another by first name only, unless the person is better known by full or last name only. This also contributes to the weakening of these pronouns and a general pattern of declining use of polite speech. For example, a student might address his professor by his first name, but would refer to a leading politician by his last name. Norwegian politicians and celebrities are sometimes referred to by their first names, especially in newspaper headlines, while the text of the article most likely would use the person's last name. Nicknames are not very common.
The distinction between Bokmål and Nynorsk exists primarily for written Norwegian (most Norwegians speak dialects which differ from the standard written forms), and the T–V rules are the same for both forms - except that Bokmål uses the third person plural to indicate politeness (as in German), while Nynorsk uses the second person plural (as in French). In both forms, when these pronouns are used to indicate politeness, they are always capitalised (to show deference, and separate them from when they indicate, respectively, the third and second person plural).
[edit] Swedish
Main article:
Du-reformen
In Swedish, there has in the last two centuries been a marked difference between usage in Finland Swedish and in Sweden.
In Finland Swedish, the second person plural form Ni (noted as formal above) was indeed the traditional respectful address to a single person up to the 1970s or so.
In the Swedish of Sweden, the polite Ni was known from earlier epochs, but had come to be considered somewhat careless, bullying or rude; instead, an intricate system had evolved in order to prudently step around pronouns almost altogether. Parts of this system began to erode around the Second World War or so, but the essentials held up into the 1960s.
As the twentieth century progressed, this circumlocutive system of addressing, with its innumerable ambiguities and opportunities for unintentional offence, was increasingly felt as a nuisance. In the sixties, the so-called du-reformen ('thou-reform') was carried out. First, authorities and influential circles tried rehabilitating the Ni in a so-called "ni reform"—but most people could not bring themselves to feel civil using that. Then, almost overnight and dubbed the "du reform", the system broke down and du (noted as informal above) became the accepted way of addressing any one person except royalty.
Addressing royalty went somewhat more slowly from a universal Ers majestät ('Your Majesty'), etc., to that address only on formal occasions, otherwise replaced by third person (singular if the addressee is single) with title (K(on)ungen 'the King', etc.).
These rules still apply, with marginal exceptions. The vast majority of Swedes, including younger people in most or all situations, stick to the du. In order to "alleviate the intrusion" in writing, e.g. in letters or in advertisement, the Du can be capitalized. That usage was most widespread in the early days of universal du address; it has become slightly more common again simultaneously with the partial Ni revival.
Finland-Swedish has undergone a similar development to mainland Swedish since the 1960s, but slower and slightly less. There, one may have to reckon with influence from the Finnish language, still slightly more conservative.
Swedish, also, has verbs for the addresses: dua 'to say du ', and nia 'to say ni '.
[edit] Danish
In Danish, the use of the formal forms of address has diminished significantly over the last twenty years. De is still used in the written language, in official letters and the like. However, in most cases, the spoken form is du; a notable exception being with members of the royal family.[4] Even during debates in the Folketing (the Danish parliament), members almost always address each other as du.
De must be written with a capital "D". For example, a letter from the Inspector of Taxes inviting you a meeting to go through last year's tax return will use De, but during the meeting itself, everyone will say du. Waiters might very occasionally use De, but this is unexpectedly formal.
In general, say du to one person, and I to more than one. Write du if you know the name of the person to whom you are writing and De if you do not.
The word de with the small "d" is the third-person plural pronoun – cognate to "they."
[edit] Icelandic
In modern Icelandic, the formal second person pronoun (þér or Þér for both singular and plural) is archaic. Today, it is used only on rare occasions when one intends to be extremely formal or when one wants to treat another person with contempt or create/maintain distance between the parties. The formal pronoun is sometimes used in translations from a language that adheres to them, in formalized official correspondence and court proceedings. Some phrases such as excuse me (afsakið mig) and please mark your luggage (vinsamlegast merkið farangur yðar) are still commonly used with the formal second person pronoun and traditional sayings such as seek and you shall find (leitið og þér munuð finna).
[edit] Romance languages
[edit] French
In most French-speaking regions (Canada is an exception; see "North American French" below), a rigid T–V distinction is upheld. With regard to the second person singular, tu is used informally, whereas vous is used to convey formality. (The second person plural is always vous.) The formal vous is expected when encountering any unknown adult under normal circumstances. In general, the switch from vous to tu is "negotiated" on a case-by-case basis; it can happen nearly unconsciously, or can be explicitly negotiated. For instance, some couples have been known to call each other vous for some time while dating, and gradually switch to calling each other tu. The verb tutoyer means "address someone with tu-forms, speak informally"; by contrast vouvoyer means "address someone with vous forms". Rigidly sticking to vous can become equally awkward in a long-standing relationship.
In certain circumstances, however, tu is used more broadly. For example, new acquaintances who are conscious of having something socially significant in common (e.g., student status, or the same "rank" in some hierarchy) often use tu more or less immediately. In some cases, there may be an explicitly defined practice in a particular company, political party, as to the use of tu and vous. Also, using the vous in conjunction with someone's given name is rather current in France as a less formal way of addressing someone, e.g. at work, among members of an association etc. Children and adolescents generally use tu to speak with someone of their own age, whether known or not. Tu can also be used to show disrespect to a stranger, such as when surprising a thief or cursing other drivers on the road.
Vous may be used to distance oneself from a person one does not want to interact with. Additionally, two people who use tu in their private interactions may consciously switch back to vous in public in order to act appropriately in a formal or professional environment, to play the part in an artificially constructed situation (e.g., co-hosts of a television show), or simply to conceal the nature of their relationship from others.
In families, vous was traditionally used to address older family members. Children were taught to use vous to address their parents, and vous was used until about 1950 between spouses of the higher classes. Former president Jacques Chirac and his wife Bernadette are a prominent example of the continuation of this usage.
When praying, tu is nowadays often used in addressing the deity, though vous was used in Catholic prayers until the Second Vatican Council, and is still used to address the Blessed Virgin Mary. In Louisiana, however, vous is always used to convey a sense of respect and reverence when praying.
In Walloon, the use of which tends, in any case, to be restricted mostly to "familiar" contexts, vos (=vous) is the general usage and is considered informal and friendly. Ti (=tu), on the other hand, is considered vulgar, and its use can be taken as an expression of an aggressive attitude towards the person addressed. This influence from Walloon affects the usage of tu and vous in the French spoken in Belgium, though more so among people accustomed to using Walloon as their everyday language (a tiny minority, mostly in the countryside). The influence of Standard French, particularly as exercised through the mass media, is eroding this particularity amongst younger French-speakers.
[edit] North American French
North American dialects of French, including Quebec French and Acadian French as well as Louisiana Cajun and Creole French, permit and expect a far broader usage of the familiar tu than in Standard French. There are still circumstances in which it is appropriate to say vous: in a formal interview (notably for a job) or when addressing people of very high rank (such as judges or prime ministers), senior citizens, customers or new acquaintances in a formal setting. As acquaintances become familiar with one another, they may find vous to be unnecessarily formal and may agree to return to the tu with which they are generally more comfortable.
For a number of Francophones in Canada, vous sounds stilted or snobbish, and archaic. Tu is by no means restricted to intimates or social inferiors. There is however an important minority of people, often those who call for a use of standard French in Quebec, who prefer to be addressed as vous. At Radio-Canada (the public broadcaster, often considered as establishing the normative objectives of standard French in Canada), the use of vous is widespread even among colleagues.[citation needed]
[edit] Catalan
Catalan uses the singular pronouns tu (informal) and vostè (formal), while vosaltres (informal) and vostès (formal) are used to refer to two or more addressees. The form vós, used instead of tu to address someone respectfully, follows the same concordance rules as the French vous (verbs in second person plural, adjectives in singular), and vostè follows the same concordance rules as the Spanish usted (verbs in 3rd person). Vostè originated from vostra mercè as a calque from Spanish, and replaced the original Catalan form vós.
In some dialects of Catalan, vós is no longer used. Other dialects have a three-way distinction tu/vós/vostè, where vós is used as a respectful form for elders and respected friends, and vostè for foreigners and people whom one does not know well. Vostè is more distant than vós.
Administration uses vós for address to people.
[edit] Spanish
In Spanish, the respectful form requires verbs to be conjugated in the third person singular; this is because the form usted evolved from the title vuestra merced (your grace) which naturally took the third person like the Portuguese você. In some cases, if a younger person speaks to someone who is relatively older, the younger of the pair will address the elder with usted, perhaps combining it with Don. However, an altered form of vuestra merced, su merced (which in colloquial language has been phonetically reduced to sumercé), has survived in the rural areas located in the plateau that surrounds Colombia's capital city, Bogotá.
In the plural, Spanish presents the T-form vosotros and the V-form ustedes, which use verbs in the second and third person plural, respectively. However, only mainland Spain and the Balearic Islands have retained this distinction, while in the Canaries and Latin America, ustedes is almost the only form used in all contexts. In Western Andalusia and parts of Extremadura, ustedes is frequently used as well, but combined with the verb forms corresponding to vosotros in standard European Spanish.
[edit] T–V merge
In just but a few dialects, close friends are still referred to as tú, and venerable old women are usted, but there is a wide grey area in the middle. In Argentina, the pronoun vos is commonly preferred over tú.
[edit] T–V plural split
Traditionally in some parts of Andalusia and in all of the Canary Islands the second person plural pronoun has been ustedes both for respectful and familiar address. However this system is being replaced by the T–V distinction of peninsular Spain, i.e. vosotros and vosotras are increasingly being used for familiar address.
[edit] Vos and tú
Further information:
voseo
In the Rioplatense Spanish variant used in most of Argentina and Uruguay the T-form is vos; in other parts, for example in Chile and Central America, vos is used in the spoken language and tú in print or formal contexts (although most formal contexts call for the respectful V-form, usted). The use of tú as the preferred T-form has its highest prevalence in Spain, as well as Mexico and Peru.
The history behind tú-vos-usted is that for a time all three forms existed in Spain including during the colonization of the Americas. In most of Spain the vos form died out and is now largely regarded as an archaic expression and this attitude has been adopted in most of Mexico, Peru, and other countries.
[edit] Portuguese
[edit] European Portuguese
In European Portuguese (as well as in Africa, PALOP, and Asia, Timor-Leste and Macau), tu (singular "you") is commonly used as the familiar addressing pronoun, while você is a general form of address; vocês (plural both of "tu" and "você") is used for both familiar and general. The forms o senhor and a senhora (plurals os senhores and as senhoras) are used for more formal situations (roughly equivalent to "Mr/Sir" and "Mrs/Madam".) Similarly to some Romance languages (e.g. Italian), "tu" can be omitted because the verb ending provides the necessary information. Not so much so with "você" or "o senhor" / "a senhora" because the verb ending is the same as for the third person (historically, você derives from vossa mercê ("your mercy" or "your grace") via the intermediate forms vossemecê and vosmecê). The second person plural pronoun vós, from Latin vos, is archaic in most of the Portuguese-speaking world, but can be heard in liturgy and has a limited regional use.
[edit] Brazilian Portuguese
In Brazilian Portuguese, você and vocês (singular and plural "you", respectively) are used informally, while o senhor and a senhora ("Mr"/"Sir" and "Mrs"/"Madam", plurals os senhores and as senhoras) are used in formal speech. Although now seen as archaic, a senhorita is used when speaking ironically, very formally or when one is demonstrating respect to a superior and it is sometimes replaced by moça ("Lady"). Informal terms of respect to superiors, elders or strangers are seu (abbreviation of senhor), sua (feminine of seu), Dona (feminine of Dom i.e. Don) and madame ("Ma'am"). Moço/rapaz and moça ("Lad"/"Young man" and "Lady") are used by seniors when addressing non-intimate youths and also as an equalizing form among strange youths. Jovem ("youngster") is used in the same manner by elders when addressing strange youths of both genders.
On premises where the atmosphere requires extreme formality like the Senate or different courts, the protocolar forms to address dignitaries Vossa Excelência ("Your Excellence") and Vossa Senhoria ("Your Lordship/Ladyship") can still be heard. In a direct address to a judge or the president, "Vossa Excelência" must follow the vocatives "Meritíssimo/a" ("Your Honour". Literally "full of merit") and "Sr/Sra Presidente" ("Mr/Mrs" President). When addressing an ecclesiastical dignitary the form "Vossa Reverência" ("Your Reverence") is used. Although "Vossa Senhoria" is regarded as protocolar, it is an equalizing form.
In many parts of the geographic extension of the language e.g. most of Southern and Northeastern Brazil, some sociolects of coastal São Paulo, mainly in Greater Santos, colloquial carioca sociolect, mainly among the less educated and some all-class youths of Greater Rio de Janeiro, and in Uruguay, tu (singular "you" or simply "thou") is used informally, but the plural form is always vocês. For the overwhelmingly majority of people, the pronoun tu is commonly used with the verb conjugated as "você" (third-person singular) rather than in the correct conjugation (second-person singular). Tu is very familiar, even intimate, and should never be addressed to superiors, or strange elders (to which one is expected to give respect), while você is much more neutral, although equalizing.
The dialect that includes Florianópolis, capital city of Santa Catarina, as well as its shore and inner regions in the proximity like Blumenau, is an exception, as the use of tu is widespread, even addressing formally to an authority or to a superior. It is probably the only dialect in Brazil where the correct conjugation is used (second-person singular).
[edit] Italian
In Italian the formal second-person singular pronoun is Lei which means "she", used with the third-person singular of the verb, as opposed to the informal tu ("you"), used with the second-person singular. For the background to the use of "she" as a polite pronoun, see the section "History" below.
It is also possible to use Ella as a very polite alternative, but this is perceived as archaic, since in spoken Italian the nominative forms of the personal pronouns egli ("he"), essi/esse ("they") and ella ("she") have fallen out of common use, being replaced by the accusative forms lui ("him"), loro ("them") and lei ("her").
Lei may be capitalized as a sign of respect, particularly in administrative or business correspondence; if the pronoun is capitalized, so are all its forms, including the enclitics: "...vorrei incontrarLa per parlarGliene" ("...I should like to meet you to talk to you about this").
Lei is nowadays generally concorded with the gender of the addressee; it might actually not be present in sentences as Italian is not subject-compulsory, and is then understood by the verb being conjugated in the third person.
- "Have you ever been in Rome?"
- "[Lei] è mai stato a Roma?" (-o: to a male)
- "[Lei] è mai stata a Roma?" (-a: to a female; rarely to a male, in a literary or archaic style).
The polite plural form Loro ("they"), followed by a verb in the third-person plural, is rarely used nowadays. Voi ("you", plural) is normally used both in informal and formal contexts when addressing more than one person. A situation where Loro can still be heard is in restaurants, because many waiters still use this form to address customers. A waiter might even use as a more formal alternative to the pronoun Lei the terms il signore/la signora (the gentleman/the lady), and for the pronoun Loro the corresponding plurals i signori/le signore (as in Portuguese).
- "What do you [plural] wish to eat?"
- "Che cosa desiderate mangiare?" (voi is understood)
- "Che cosa desiderano mangiare?" (Loro is understood)
- "Che cosa desiderano mangiare i signori/le signore?" ("What do the gentlemen/ladies wish to eat?")
In administrative correspondence and on very formal invitations, la S.V. may be written instead of the pronoun Lei: "La S.V. è invitata...". The abbreviation stands for la Signoria Vostra "Your Lordship/Ladyship", which is the historical basis for the use of the third-person feminine pronoun (see also below).
Lei is normally used in formal settings, or with strangers, and it is used reciprocally between adults: the usage may not be reciprocal when young people address older strangers or otherwise respected people. Students are addressed with tu by their teachers until the end of high school with few exceptions, and usually with Lei in universities. Students might use tu with their teachers in elementary school, but switch to Lei from middle school.
Currently, people tend to address strangers of their own age using the informal tu until about thirty years of age. Tu is also the pronoun of first choice to address strangers on the Internet. In some professional circles (notably among journalists and lawyers), the tu-form is used immediately even on first meeting, as a sign of recognition of a colleague's status as a member of the same profession. In written correspondence, however, the pronoun will usually be capitalized (Tu) to express also respect towards somebody who is not a close friend.
Voi ("you", plural) may be used by some speakers instead of Lei, especially in Southern Italy, but it sounds old-fashioned. When it is addressed respectfully to one person, the pronoun Voi is used with singular adjectives and participles, concorded with the gender of the addressee, although the verbs are still in the second-person plural form; as with Lei, it can be capitalized in writing. Some people might see this use of Voi as reminiscent of the Fascist regime, since it imposed the use of Voi instead of Lei (see below); but the pronoun had been traditional for centuries, and was used for example by children to address parents, as it was less formal than Lei. Voi can be found in instruction booklets, where it is more common than tu, Lei or impersonal constructions, and sometimes in advertisements (together with tu, while Lei would sound too distant); but in these settings it is often intended as a plural pronoun rather than a polite form.
[edit] History
At the beginning of its history, in the Middle Ages, the Italian language had a tu/voi distinction of formality, as with other Romance languages; in his Divine Comedy (begun in 1307), Dante normally uses tu when talking to the people he meets, but addresses them with Voi when he means to show particular respect, for example to his former teacher: "Siete Voi qui, ser Brunetto?" ("Are you here, sir Brunetto?").
During the Renaissance the use of Lei as a polite pronoun began, and subsequently spread with some influence from Spanish; the origin of this usage is due to expressions as "Your Lordship/Eminence/Majesty/Holiness/...", where all of these nouns were feminine in gender (Vostra Signoria/Eminenza/Maestà/Santità/...) and referred to in the third-person singular.
For a few centuries (possibly from the 16th century to the first half of the 20th century) there was a three-pronoun system in use, with tu/voi/lei employed with a growing degree of formality; this was very well exemplified in Manzoni's novel The Betrothed (written in 1840–42 and set in 1628–30), where the characters talk using all three pronouns: the usage was often not reciprocal, with several combinations based on age and social status.
In 1938, under Fascist rule, the use of Lei as a polite pronoun was banned on nationalistic or puristic grounds, since the use of Voi was thought of as "more Italian": the ban lasted only for a few years, until the end of World War II, and left little trace. In some parts of Italy, particularly in Southern Italy, Voi had always been preferred as the polite form and continued to be used regionally, while Lei definitely prevailed as the only standard V-form.[5]
[edit] Romanian
Romanian dumneavoastră when used for the second-person singular formal takes plural verbs but singular adjectives, similar to French vous. It is used roughly in the same manner as in Continental French and shows no signs of disappearing. It is also used as a more formal voi. It originates from domnia voastră – your lordship. As happens with all subject pronouns, dumneavoastră is often omitted from sentences, its use being implied by verbs in the second person plural form.
The form dumneata (originating from domnia ta – thy lordship) is less distant than dumneavoastră and somewhat midway between tu and dumneavoastră. The verb is conjugated, as for tu, in the second person singular form. Older people towards younger people and peers favor Dumneata. Its use is gradually declining.
A more colloquial form of dumneata is mata or even matale or tălică. It is more familiar than tu and is used only in some regions of Romania. It is used only with immediate family members, and is spelled and pronounced the same in all cases, similar to dumneavoastră. It is conjugated in the second-person singular, like tu.
[edit] Hellenic languages
[edit] Ancient and Hellenistic or Koine Greek
In Ancient Greek, sý (σύ) was the singular, and hymeis (ὑμεῖς) the plural, with no distinction for honorific or familiar. Paul addresses King Agrippa II as sý (Acts 26:2).
Later, hymeís and hēmeís (ἡμεῖς) ("we") became too close in pronunciation, and a new plural seís or eseís (σεις/εσείς) was invented, the initial e (ε) being a euphonic prefix that was also extended to the singular (sý/esý).
[edit] Modern Greek
In Modern Greek, εσείς (eseís, second person plural) with second person plural verb conjugation is used as the formal counterpart of εσύ (esý, second person singular) when talking to strangers and elders, although in everyday life it is common to speak to strangers of your age or younger using the singular pronoun. In addition, the informal second person singular is used even with older people you are acquainted with, depending on the level of mutual familiarity.
Since the formal εσείς (eseís) has become less common outside schools and workplaces, many people often do not know which form to use (because using a formal version might sound too snobbish even to an elder and using the informal version might sound inappropriate to some strangers) and thus prefer to replace verbs with nouns (avoiding the dilemma) until enough information on the counterpart's intentions is gathered in order to choose between formal or informal second person pronoun and verb conjugation. A good rule of thumb is that singular accompanies first names and plural accompanies surnames with title (Mr, Mrs, etc.). Exceptions are rare, for example younger schoolchildren may address their teacher in the plural, title and first name, or an officer may address a soldier in the singular and surname. The sequence singular-title-surname is a faux pas that can often indicate lack of education, of good manners, or of both.
The modern social custom when using the Greek language in Greece is to ask the other person "may we speak in the singular?" in which the other person is expected to answer "yes" and afterwards the discussion continues using the informal εσύ (esý); it is unthinkable for the other person to answer "no" or show preference for plural forms, and for this reason one should not even ask this question to a person of high status, such as a professional. Therefore, asking this question can itself be considered a form of disrespect in some social situations. Likewise, not asking this question and simply using the singular without prior explicit or implicit agreement would also be considered disrespectful in various social contingencies. In other cases, even using the formal plural (without a question) could also be considered offensive. A person being inappropriately addressed in the singular will often indicate their displeasure by insisting on responding in the plural, in a display of irony that may or may not be evident to the other party. A similar social custom exists with the words κύριε (Mr/Sir) and κυρία (Mrs/Madam) which can show both respect and a form of "mock respect" which essentially communicates disapproval, often depending on the voice intonation and the social situation. Overall, the distinction between formal and informal forms of address and when to use each can be quite subtle and not easily discernible by a non-native speaker.
[edit] Celtic languages
[edit] Scottish Gaelic
In Scottish Gaelic, the informal form of the second-person singular is thu/tu (emphatic: thusa/tusa), used when addressing a person the speaker knows well, or when addressing a person younger or relatively the same age as the speaker. When addressing a superior, an elder, or a stranger, or in conducting business, the form sibh (emphatic: sibhse) is used. (Sibh is also the second person plural). This distinction carries over into prepositional pronouns: for instance, agad and agaibh (at you), riut and ruibh (with you), umad and umaibh (about you), etc., and into possessive pronouns do and ur (your).
In Irish, the use of sibh as an address to one person has died out, and tú is preferred. Formerly, Roman Catholic priests were addressed with the plural form sibh, especially in Ulster, due to the possibility that the priest may be carrying the Eucharist on his person - belief in the Real presence of Christ in the Eucharist would require the use of the plural.[6]
[edit] Welsh, Cornish and Breton
Modern Welsh, Cornish and Breton all retain a T–V distinction to varying degrees.
In spoken Welsh, the plural pronoun chi is used when speaking to strangers, elders or superiors whilst ti (or chdi in some parts of the North) is used with friends, close family, animals and children. Ti is also the form used when addressing God. Chwi is an alternative to chi found in very formal literary language.
A similar distinction exists between Cornish singular ty / chy and plural hwy / hwei, but the formal use of the plural is dying out in the modern language.
In Breton second person plural c'hwi is used as a polite form when addressing a single person and the singular te is reserved for informal situations. However, in a large area of central Brittany the singular form has been entirely replaced by c'hwi, as in English.
[edit] Balto-Slavic languages
[edit] Russian
Russian distinguishes between familiar ty (ты) and respectful vy (вы) — which is also the plural of both forms, used to address a pair or group. (Respectful Vy may be capitalized, while plural vy is not.) Generally, ty is used among friends and relatives, but the usage depends not only on the closeness of the relationship but also on age and the formality of the situation (e.g., work meeting vs. a party). Children always use ty to address each other and are addressed in this way by adults but are taught to address adults with vy. Younger adults typically also address older adults outside the family as vy regardless of intimacy, and may be addressed as ty in return. When talking to each other young people often start with the formal vy but may transition to ty very quickly in an informal situation. Among older people, ty is often reserved for closer acquaintances. Unless there is a substantial difference in age, the choice of the form is symmetric: if A uses ty to address B, then B also uses ty to address A. While people may transition quickly from vy to ty, such transition presumes mutual agreement. Use of ty without consent of the other person is likely to be viewed as poor conduct or even as an insult (or, in the case of opposite-sexed people, overly flirtatious), particularly if the other party maintains using vy.
Historically, the rules have been in favor of more formal usage; as late as the 19th century, it was accepted in many circles (generally of a more refined culture) that vy is to be used between close friends, between husband and wife, and when addressing one's parents (but not one's children), all of which situations today would strongly call for using ty.
The choice between ty and vy is closely related to, yet sometimes different from, the choice of the addressing format – that is, the selection from the first name, patronymics, last name, and the title to be used when addressing the person. Normally, ty is associated with the informal addressing by first name only (or, even more informally, by the last name only), whereas vy is associated with the more formal addressing format of using the first name together with patronymics (roughly analogous to "title followed by last name" in English) or the last name together with a title (the last name is almost never used together with either of the other two names to address someone, although such combinations are routinely used to introduce or mention someone). However, "vy" can also be used while addressing by first name only.
[edit] Serbo-Croatian
In all standard forms of Serbo-Croatian (Bosnian, Croatian, Montenegrin, and Serbian), use of ti is limited to friends and family, and used among children. In any formal use, vi is used only;[7] ti can be used among peers in a workplace but rarely in official documents. It is a common misconception, even among native speakers, that vi is always capitalized when used in formal tone; Vi is capitalized only in direct personal correspondence between two persons. "Vi" is also plural of ti.
[edit] Bulgarian
Bulgarian distinguishes between familiar ti (ти) and respectful Vie (Вие), although both words literally mean "you". Basically, "ti" is singular and "vie" is plural, but there are some notable exceptions. Ti (pronounced [ti], and spelled <ти>) means singular "you" and implies that you know the individual personally. The word Vie (pronounced [vi] and spelled [Вие]) has either plural or singular meaning, depending on context.
When referring to more than one person, the plural vie is always used. For example, "Вие двамата напуснете, моля!" means "You two leave, please!"). Here, although "ti" and "vie" both means "you", "ti" can not be used.
When addressing a single person, if the people talking are acquainted then singular "ti" is used, otherwise plural "Vie" should be used. Sometimes people start a new acquaintance straightforwardly with singular "ti", but generally this is considered offensive, rude, or simply not polite. Children are taught to always use "ti" between themselves, but "Vie" for addressing more than one child or an unknown adult.
The grammatically correct spelling of the singular word "Vie" is always with capital "V", whether being the first word in a sentence or not. For example, the sentence "But you are wrong!", if spelled (in Bulgarian) "Но Вие грешите!" (the word "Вие" with capital "В"), it would convey that the speaker is addressing an individual person with a plural, because he/she wants to express a polite, official manner; if spelt "Но вие грешите!" (the second possible Bulgarian translation of "But you are wrong!"), it would then mean that someone is talking to several persons.
Generally, ti is used amongst friends and relatives. When talking to each other, young people often start with the formal vie but quickly transition to ti in an informal situation. Unless there is a substantial difference in social situation (e.g. a teacher and a student), the choice of the form is symmetric: if A. uses ti to address B., then B. also uses ti to address A.. While people may transition quickly from vie to ti, such transition presumes mutual agreement. There is a recent trend not to use the formal "Vie" at all, but this can lead to awkward situations.
[edit] Macedonian
Macedonian distinguishes between familiar ti (ти) and respectful vie (вие) — which is also the plural of both forms, used to address a pair or group. (Respectful Vie may be capitalized, while plural vie is not.) Generally, ti is used among friends and relatives, but the usage depends not only on the closeness of the relationship but also on age and the formality of the situation (e.g., work meeting vs. a party). Children always use ti to address each other and are addressed in this way by adults, but are taught to address adults with vie. Younger adults typically also address older adults outside the family as vie regardless of intimacy, and may be addressed as ti in return. When talking to each other young people often start with the formal vie, but may transit to ti very quickly in an informal situation. Among older people, ti is often reserved for closer acquaintances. Unless there is a substantial difference in age, the choice of the form is symmetric: if A uses ti to address B, then B also uses ti to address A. While people may transit quickly from vie to ti, such transition presumes mutual agreement. Use of ti without consent of the other person is likely to be viewed as poor conduct or even as an insult, particularly if the other party maintains using vie.
[edit] Polish
Polish uses as formal forms the words pan (meaning "mister" or "gentleman") and pani ("lady"), and in the plural panowie ("gentlemen") and panie ("ladies") respectively, państwo being used for mixed groups (originally a neutral noun, meaning roughly "lordship", but also, and until today, "state"). Because of their character as nouns (and not pronouns) these words are used with the third person: For example, the familiar Chcesz pić ("You want to drink") becomes Pan chce pić (literally "The gentleman wants to drink").
Państwo is used with the plural, like panowie and panie. When addressing someone, all these forms always require the vocative case, which is otherwise optional.
Further, Pan and pani can be combined with the first name, the last name and with titles like "President", "Professor", "Doctor", "Editor" and others (Pan Prezydent, Pani profesor etc.; using these titles is considered necessary). Addressing a present person with the last name is only usual in court or in other affairs, where government authority is involved, and generally considered impolite or condescending.
The V-Forms are only capitalized in actual letters (or e-Mails), where also the T-Forms ty and wy are capitalized.
![[icon]](//upload.wikimedia.org/wikipedia/commons/thumb/1/1c/Wiki_letter_w_cropped.svg/20px-Wiki_letter_w_cropped.svg.png) |
This section requires expansion. (January 2010) |
[edit] Slovene
Tombstone of
Jožef Nahtigal in
Dobrova with archaic Slovene
onikanje in indirect reference. Literal translation "Here lie [
počivajo] the honorable Jožef Nahtigal ... they were born [
rojeni] ... they died [
umerli] ... God grant them [
jim] eternal peace and rest."
In Slovenian, although informal address using the 2nd person singular ti form (known as tikanje) is officially limited to friends and family, talk among children, and addressing animals, it is increasingly used instead of its polite or formal counterpart using the 2nd person plural vi form (known as vikanje).
There is an additional nonstandard but widespread use of a singular participle combined with a plural auxiliary verb (known as polvikanje) that also reveals the gender of the person and is used in somewhat less formal situations:
- Vi ga niste videli. ('You did not see him': both the auxiliary verb niste and the participle videli are plural masculine.)
- Vi ga niste videl/videla. ('You did not see him': the auxiliary verb niste is plural but the participle videl/videla is singular masculine/feminine.)
The use of the 3rd person plural oni form (known as onikanje in both direct address and indirect reference) as an ultra-polite form is now archaic or dialectal; it is associated with servant-master relationships in older literature, the child-parent relationship in certain conservative rural communities, and in general with relationships with people of highest respect (parents, clergy, royalty).
In Czech, there are three levels of formality. The most formal is using the plural verb forms with the surname or title of the addressed person, usual between strangers or people in a professional relationship. The second common form is made by using the singular verb forms together with the given name of the other person, used between friends and in certain social groups (students etc.). The third form, which is quite uncommon, is using the plural verb forms and the given name. It may be used by a teacher when addressing a student, or by a boss addressing his secretary, or in other relationships which are more familiar than between strangers but still not friendship. Please note that using the singular verb forms together with the surname or title is considered very rude. Where stranger introduces himself with title (like inženýr Novák, doktor Svoboda), it is considered more polite to address him with title with vy than with surname. However, with ty a title is considered very rude.
Traditionally, use of the informal form was limited for relatives, very close friends, and for children. During the second half of the 20th century, use of the informal form grew significantly among coworkers, youth and members of organisations and groups. The formal form is always used in official documents and when dealing with a stranger (especially an older one) as a sign of respect. 2nd-person pronouns (Ty, Tvůj, Vy, Váš) are often capitalized in letters, advertisement, etc. The capitalization is optional and is slowly becoming obsolete. A variant of the formal form modeled after German "Sie" (Oni/oni, Jejich/jejich, verb onikat) was frequently used during 19th century but disappeared. This form is also associated with Czech Jewish community before Second World War, and still appears very often in Jewish humour as sign of local colour. Sometimes it is used as irony.
In the Internet age, where people communicate under nicknames or pseudonymes and almost solely in informal way, capitalizing (ty/Ty mirroring English you/You) is used to emphasise respect, or simply presence of respect. (Ty = friends, honored acquaintance, strangers ty = basic form, vy/Vy = most formal, used to create distance or express contempt, very rude if not sufficiently advocated, often used as insult itself).[citation needed]
In grammar, plural forms are used in personal and possessive pronouns (vy – you, váš – your) and in verbs, but not in participles and adjectives, they are used in singular forms (when addressing a single person). This is a difference from some other Slavic languages (Slovak, Russian, etc.)
One person
informal
(tykání) |
One person
formal
(vykání) |
More people
(both formal
and informal) |
English |
| ty děláš |
vy děláte |
vy děláte |
you do |
| dělal jsi |
dělal jste |
dělali jste |
you did |
| jsi hodný |
jste hodný |
jste hodní |
you are kind |
| byl jsi přijat |
byl jste přijat |
byli jste přijati |
you were accepted |
Greetings are also connected with T–V distinction. Formal dobrý den (good day) and na shledanou (good-bye) are used with formal vy, while ahoj, nazdar, čau (meaning both hello, hi, and bye) are informal and used with ty.
[edit] Lithuanian
In Lithuanian, historically, aside from familiar tu and respectful jūs or Jūs, also used to express plural, there was a special form tamsta, mostly referred to in third person singular (although referring in second person singular is also not uncommon). This form was used to communicate with a stranger who has not earned particular respect (a beggar, for example). Through the Soviet occupation period, however, this form was mostly replaced by standard neutral form drauge (the vocative case for draugas, "comrade", the latter being the standard formal form of addressing in all languages of the Soviet Union used in all situations, from "comrade Stalin" to "comrade student"), and by now tamsta is used sparsely. A common way of addressing people whom one don't know well is also Ponas (m) and Ponia (f), from Polish forms of address pan and pani, respectively.
[edit] Indic languages
[edit] Hindustani
In both standard forms of Hindustani, there are three levels of honorifics:
- आप آپ āp [aːp]: Formal and respectable form for you. Used in all formal settings and speaking to persons who are senior in job or age. No difference between the singular and the plural; plural reference can, however, be indicated by the use of "you people" (आप लोग آپ لوگ āp log) or "you all" (आप सब آپ سب āp sab).
- तुम تُم tum [tʊm]: Informal form of you. Used in all informal settings and speaking to persons who are junior in job or age. No difference between the singular and the plural; plural reference can, however, be indicated by the use of "you people" (तुम लोग تُم لوگ tum log) or "you all" (तुम सब تُم سب tum sab).
- तू تُو tū [tuː]: Extremely informal form of you. Strictly singular, its plural form would be तुम تُم tum. Inappropriate use of this form – i.e. other than in addressing children, very close friends, or in poetic language (either with God or with lovers) — risks being perceived as offensive in Pakistan or India.
In a similar way Kannada, Malayalam, Tamil, Telugu and other Dravidian tongues have honorifics and T–V distinctions, in all the persons.
[edit] Bengali
Bengali has three levels of formality in its pronouns; the most neutral forms of address among closer members of a family are তুমি tumi and তোমরা tomra (plural). These two pronouns are also typically used when speaking to children, or to younger members of the extended family. তুমি tumi is also used when addressing God. When speaking with adults outside the family, or with senior members of the extended family, the pronouns আপনি apni and আপনারা apnara (plural) are used. This is also true in advertisements and public announcements. A third set of pronouns, তুই tui and তোরা tora (plural), is reserved for use between very close friends, and by extension, between relatives who share a bond not unlike a close friendship. It is also used when addressing people presumed to be of "inferior" social status; this latter use is occasionally used when speaking to housemaids, rickshaw-pullers, and other service workers, although this use is considered offensive.
The situations in which these different pronouns can be used vary considerably depending on many social factors. In some families, children may address their parents with আপনি apni and আপনারা apnara, although this is becoming increasingly rare. Some adults alternate between all three pronoun levels when speaking to children, normally choosing তুমি tumi and তোমরা tomra, but also often choosing তুই tui and তোরা tora to indicate closeness, or আপনি apni or আপনারা apnara in a joking manner. Additionally, Bengalis vary in which pronoun they use when addressing servants in the home; some may use আপনি apni and আপনারা apnara to indicate respect for an adult outside the family, while others may use তুমি tumi and তোমরা tomra to indicate either inclusion into the family or to indicate somewhat less honorable status. Others may even use তুই tui and তোরা tora to indicate inferior status.
[edit] Constructed languages
[edit] Esperanto
Esperanto is not a T–V-distinguishing language. Vi is the generic second person for both singular and plural, just like you in modern English. An informal second person singular pronoun, ci, does exist, but it is almost never used in practice. It is mainly intended to make the familiar/respectful distinction when translating (literature for example) from languages that do have the T–V-distinction.
Some have imagined ci as an archaic term that was used before and then fell out of common usage; however, this is not true. It has appeared only sometimes in experimental language. In standard Esperanto, vi has always been used since the beginning. For example, ci appears in neither the Fundamenta Gramatiko nor the Unua Libro.[8]
In Ido, in theory tu is limited to friends and family, whereas vu is used anywhere else. However, many users actually adapt the practice in their own mother tongue and use tu and vu accordingly. In the plural, though, the only form in use is vi, which does not distinguish between formal and informal address.
In all cases, an -n is added to the original pronoun to indicate a direct object that precedes its own verb: Me amoras tu (I love you) becomes Tun me amoras if the direct object takes the first place, for example for emphatic purposes.
[edit] Finno-Ugric languages
[edit] Finnish
In Finnish, today the use of the informal singular form of address (sinä) is widespread in all social circles, even among strangers and in business situations. A counter-trend has been reported in recent years, whereby some people are choosing to use the formal form more often[citation needed]. It mostly occurs in addressing the elderly or in situations where strict adherence to form is expected, such as in the military. As the use of the form conveys formal recognition of the addressee's status and, more correctly, of polite social distance, the formal form might also occasionally be used jeeringly or to protest the addressee's snobbery. A native speaker may also switch to formal form when speaking in anger, as an attempt to remain civil. Advertisements, instructions and other formal messages are mostly in informal singular form (sinä and its conjugations), but the use of formal forms has increased in recent years. For example, as the tax authorities tend to become more informal, in contrast the social security system is reverting to using the formal form.
The same forms, such as the pronoun te, are used for formal singular and for both formal and informal plural.
In Finnish the number is expressed in pronouns (sinä or sä for second person singular, or te for second person plural), verb inflections, and possessive suffixes. Almost all of these elements follow the grammar of the second person plural also in the formal singular form. For example, polite Voisitteko (te) siirtää autonne vs. informal Voisitko (sinä) siirtää autosi, "Could you move your car, (please)?". Each of the person markers are modified: -t- to -tte- (verb person), sinä to te (pronoun), -si to -nne (possessive suffix).
As a few examples of this could be mentioned the way imperatives are expressed: Menkää! "Go!" (plural), vs. Mene! "Go!" (singular), and the usage of the plural suffix -nne "your" instead of the singular -si "your".
There is number agreement in Finnish, thus you say sinä olet "you are" (singular), but te olette "you are" (plural). However, this does not extend to words describing the addressee, which are in the singular, e.g. oletteko te lääkäri? "are you doctor?" (plural,plural,singular)
A common error, nowadays often made even by native speakers unused to the formal forms, is to use the plural form of the main verb in the perfect and pluperfect constructions. The main verb should be in the singular when addressing one person in the formal plural: Oletteko kuullut? instead of *Oletteko kuulleet? "Have you heard?"
Sometimes the third person is used as a polite form of address, after the Swedish model: Mitä rouvalle saisi olla? "What would madam like to have?" This is far less common in the Eastern parts of Finland, influenced less by the Swedish language and all in all a declining habit. The passive voice may be used to circumvent the choice of the correct form of address. In another meaning, the passive voice is also the equivalent of the English patronizing we as in Kuinkas tänään voidaan? "How are we feeling today?"
Finnish language includes the verbs for calling one with informal singular or formal plural: sinutella, teititellä, respectively.
In the Bible and in the Kalevala, only the "informal" singular is used in all cases.
[edit] Estonian
Estonian is a language with T–V distinction, second person plural (teie) is used instead of second person singular (sina) as a means of expressing politeness or formal speech. Sina is the familiar form of address used with family, friends, and minors. The distinction is still much more widely used and more rigid than in closely related Finnish language.
Similar to the French language vouvoyer, the verb teietama is used, and teie is used when addressing a (new) customer or a patient, or when talking to a person in his/her function. In hierarchical organizations, like large businesses or armies, sina is used between members of a same rank/level while teie is used between members of different ranks. Sina (the verb sinatama is also used) is used with relatives, friends, when addressing children and with close colleagues. Borderline situations, such as distant relatives, young adults, customers in rental shops or new colleagues, sometimes still present difficulties.
[edit] Hungarian
Hungarian provides numerous, often subtle means of T–V distinction:
The use of the second-person conjugation with the pronoun te (plural ti) is the most informal mode. As in many other European languages, it is used within families, among children, lovers, close friends, (nowadays often) among coworkers, and in some communities, suggesting an idea of brotherhood. Adults unilaterally address children this way, and it is the form used in addressing God and other Christian figures (such as Jesus Christ or the Blessed Virgin), animals, and objects or ideas. Sociologically, the use of this form is widening. Whereas traditionally the switch to te is often a symbolic milestone between people, sometimes sealed by drinking a glass of wine together ("pertu"), today people under the age of about thirty will often mutually adopt te automatically in informal situations. A notable example is the Internet: strangers meeting online use the informal forms of address virtually exclusively, regardless of age or status differences; even Ferenc Gyurcsány as a Prime Minister in office encouraged[9] people in his blog to use te mutually when asking him. IKEA (or rather, its Hungarian team) was noted and practically unique in its choice of this way of addressing people in Hungary in its brochures; reactions were mixed.
Nevertheless, formal forms of address are alive and well in Hungarian:
- The third-person verb conjugation is the primary basis of formal address. The choice of which pronoun to use, however, is fraught with difficulty (and indeed a common solution when in doubt is to simply avoid using any pronoun at all, using the addressee's name or title instead).
- The pronoun maga (plural maguk), for instance, is considered the basic formal equivalent of "you", but may not be used indiscriminately, as it tends to imply an existing or desired personal acquaintance. (It would not, for instance, ordinarily be used in a conversation where the relative social roles are predominantly important – say, between professor and student.) Typical situations where maga might be used are, e.g., distant relatives, neighbours, fellow travellers on the train, or at the hairdresser's. If one already knows these people, they may even take offence if one were to address them more formally. On the other hand, some urbanites tend to avoid maga, finding it too rural, old-fashioned, offensive or even intimate. – Note that maga coincides with the reflexive pronoun (cf. him/herself), so e.g. the sentence Megütötte magát? can have three meanings: "Did he hit himself?", "Did he hit you?" or "Did you hit yourself?". (For the second meaning, probably ön would be used to avoid ambiguity.)
- Ön (plural önök) is the formal, official and impersonal "you". It is the form used when people take part in a situation merely as representatives of social roles, where personal acquaintance is not a factor. It is thus used in institutions, business, bureaucracy, advertisements, by broadcasters, by shopkeepers to their customers, and whenever one wishes to maintain one's distance. It is less typical of rural areas or small towns, more typical of cities. It's often capitalized in letters.
- Other pronouns are nowadays rare, restricted to rural, jocular, dialect, or old-fashioned speech. Such are, for instance, kend and kegyed.
- There is a wide spectrum of third-person address that avoids the above pronouns entirely; preferring to substitute various combinations of the addressee’s names and/or titles. Thus, for instance, a university student might ask mit gondol X. tanár úr? ("What does Professor X. think?", meant for the addressee) rather than using the insufficiently formal maga or the overly impersonal ön. If the difference in rank is not to be emphasized, it is perfectly acceptable to use the addressed person's first name instead of a second-person pronoun, e.g. Megkérném arra Pétert, hogy… ("I'd like to ask [you,] Peter to…"). (Note that these are possible because the formal second-person conjugation of verbs is the same as the third-person conjugation.)
- Finally, the auxiliary verb tetszik (lit. "it pleases [you]") is an indirect alternative (or, perhaps, supplement) to direct address with the third or even second person. In terms of grammar, it can only be applied if the addressed person is mentioned in the nominative, otherwise it is replaced by forms with the name or maga. It is very polite (sometimes seen as over-polite) and not as formal as the Ön form. Children usually address adults outside their family this way. Adults may address more distant relatives, housekeepers and older persons using this form, and some men habitually address older or younger women this way (this is slightly old-fashioned).
It is important to keep in mind that formal conjugation doesn't automatically imply politeness or vice versa; these factors are independent of each other. For example, Mit parancsolsz? "What would you like to have?" (literally, "What do you command?") is in the informal conjugation, while it can be extremely polite, making it possible to express one's honour towards people one has previously established a friendly relationship with. On the other hand, Mit akar? "What do you want?" is expressed with the formal conjugation, nevertheless it may sound rude and aggressive; the formal conjugation does not soften this tone in any way.
|
Example: "you" in the nominative
"Will you be leaving tomorrow?" |
Example: "you" in the accusative
"I saw you yesterday on the television." |
| Te |
(Te) holnap utazol el? |
Láttalak tegnap a tévében. |
| Maga |
(Maga) |
holnap utazik el? |
Láttam |
magát |
tegnap a tévében. |
| Ön |
(Ön) |
önt |
| <title or first name> |
(A) tanár úr*
Péter |
(a) tanár urat*
Pétert |
| Tetszik |
Holnap tetszik elutazni? |
<The name or maga is used instead>
Láttam tegnap Mari nénit** a tévében.
OR Láttam tegnap magát a tévében. |
- * "tanár úr" is a form of addressing for professors (cf. "Sir"); "tanár urat" is the accusative. Other forms of addressing are also possible, to avoid specifying the maga and ön pronouns.
- ** "Mari nénit" is an example name in the accusative (cf. "Aunt Mary").
[edit] Turkic languages
[edit] Turkish
In contemporary Turkish, the T–V distinction is strong. Family members and friends speak to one another using the second-person singular sen, and adults use sen to address minors. In formal situations (business, customer-clerk, and colleague relationships, or meeting people for the first time) the plural second-person siz is used almost exclusively. In very formal situations, the double plural second-person sizler may be used to refer to a much-respected person. Rarely, the third-person plural form of the verb (but not the pronoun) may be used to emphasize utmost respect. In the imperative, there are three forms: second person singular for informal, second person plural for formal, and second person double plural for very formal situations: gel (second person singular, informal), gelin (second person plural, formal), and geliniz (double second person plural, very formal). The very formal forms are not frequently used.
[edit] Uyghur
Uyghur is notable for using four different forms, to distinguish both singular and plural in both formal and informal registers. The informal plural silär originated as a contraction of sizlär, which uses a regular plural ending. In Old Turkic, as still in modern Turkish, siz was the original second-person plural. However, in modern Uyghur siz has become restricted to the formal singular, requiring the plural suffix -lär for the plurals.
Siz as the formal singular pronoun is characteristic of Ürümchi dialect, which is the Uyghur literary standard. In Turfan they say sili and in Kashgar dialect, özlär. Sili is also used in other areas sometimes, while in literary Uyghur özlär as a singular pronoun is considered a "hyperdeferential" level of respect; the deferential plural form is härqaysiliri.
[edit] Northwest Caucasian languages
In the extinct Ubykh language, the T–V distinction was most notable between a man and his mother-in-law, where the plural form sʸæghʷa supplanted the singular wæghʷa very frequently, possibly under the influence of Turkish. The distinction was upheld less frequently in other relationships, but did still occur.
[edit] Semitic languages
[edit] Arabic
Modern Standard Arabic uses the majestic plural form of the second person (أنتم 'antum') to respectfully refer to the addressee. It is restricted to highly formal contexts, generally relating to politics and government. However, several varieties of Arabic have a clearer T–V distinction. The most developed is in Egyptian Arabic, which uses حضرتك ḥaḍritak (literally, "Your Grace"), سعادتك sa`adtak and سيادتك siyadtak (literally, "Your Lordship") as the "V" terms, depending on context, while أنت inta is the "T" term. Ḥaḍritak is the most usual "V" term, with sa`adtak and siyadtak being reserved for situations where the addressee is of very high social standing (e.g. a high-ranking government official or a powerful businessman). Finally, the "V" term is used only with social superiors (including elders); unfamiliar people perceived to be of similar or lower social standing to the speaker are addressed with the T term inta.
[edit] Hebrew
In modern Hebrew, there is a T–V distinction used in a set of very formal occasions, for example, a lawyer addressing a judge, or when speaking to rabbis. The second person singular "אתה" (ata, masculine) or "את" (at, feminine) are the usual form of address in all other situations, i.e. when addressing ministers or members of the Knesset.
The formal form of address when speaking to a person of higher authority is the third person singular using the person's title without the use of the pronoun. Thus, a rabbi could be asked: "כבוד הרב ירצה לאכול?" (kevod ha-rav yirtze le-ekhol, "would the honorable rabbi like to eat?") or a judge told: "כבודו דן בבקשתי" (kevodo dan be-bakashati, "his honour is considering my request").
Other persons of authority are normally addressed by their title only, rather than by name, using the second person singular. For example, officers and commanders in the army are addressed as "המפקד" (hamfaked, "the commander") by troops.
In non-Hebrew-speaking Jewish culture, the second-person form of address is similarly avoided in cases of higher authority (e.g., a student in a yeshiva would be far more likely to say in a classroom discussion "yesterday the rabbi told us..." than "yesterday you told us..."). However, this usage is limited to more conservative (i.e. Orthodox) circles.[10]
[edit] Sino-Tibetan languages
[edit] Mandarin Chinese
Historically, Mandarin Chinese has upheld its T–V distinction rigorously in speech as well as in writing. This is particularly evident in Beijing, whose dialect formed the basis for Standard Chinese. Written Chinese, which generally strives for a more formal, or even semi-archaic tone, consistently makes the T–V distinction, sometimes even going so far as to employ archaic forms no longer used in speech such as 阁下 (閣下), géxià, literally, from below the pagoda, meaning basically "Your Excellency", used in extremely formal situations in Imperial China. Although rarely, 前辈 (前輩 trad. characters, pronounced qiánbèi), character-wise literally "older generation", meaning "Elder(s)", is still sometimes used in very formal settings when there is a very large age gap between the speaker and the listener.
In contrast to many European languages, the T–V distinction in formal Mandarin is predicated much more on the chronological age of the speakers than on their social positions. A possible exception is if there is a very large gap in the social status/standing within an exchange. For example, formality may be used when one is addressing one's superior in the workplace, or when a servant is addressing an employer, or when a waiter at a restaurant is addressing a customer. People of a similar age who are not acquainted with each other will generally address each other using the informal 你 (nǐ). The formal variant of 你 (nǐ) is 您 (nín), and the character 您 is composed of 你 with the element of the heart, 心 (xīn heart), added below it. Among its uses, one addresses older people using 您 (nín). As shown by presence of the element of the heart in the character, the word is also used to indicate affection expressed in a formal way. This includes addressing one's parents using 您 (nín). Situations where two people address each other using 您 are relatively rare, unless expressing such formal affection is the intent of both parties. 您 may thus, for example, be used among close family members, or in formal discourse between heads of state. It is worth noticing that unlike a TV-distinction like the one followed in modern French with the word "vous", using 您 in this way in Mandarin Chinese does not carry any implication of distance or a lack of intimacy.
In southern China when using either local dialect or informal Mandarin, there is no T–V distinction made at all. Formality in these languages is indicated by use of different kinship terms only, much like other Asian languages (such as Japanese, Korean, Vietnamese). Because of this, most southern Chinese find it irrelevant, unnecessary, and sometimes difficult to make the distinction.
Although the plural forms of personal pronouns in Mandarin are typically formed by adding the suffix -們 (-men) (们 = simplified character) to their singular counterparts, the construction of 您們 is quite rare in Standard Chinese; indirect constructions such as 大家 (dàjiā, everyone) or 諸位 (zhū wèi, written language) resp. 各位 (gèwèi, polite/formal) are preferred when addressing a crowd. The reason may be due to the etymology of 您, which was itself a contraction of the plural second person pronoun 你們 (nimen → *nim → nin). A now extinct honorific form 怹 for the third person was formed in a similar way (他們 tamen→*tam→tan). The use of 您們 remains extant in the Beijing dialect[citation needed], however, which retains a number of distinctions lost in Standard Chinese. Examples of its use include situations where a small number of older people with whom one is relatively familiar is directly addressed, making 大家 (dàjiā) awkward. In Taiwanese Mandarin, 您們 is still encountered as an address in the service industry, spoken as well as written, for two or more customers.
[edit] Japonic languages
[edit] Japanese
In Japanese, as in Vietnamese, kinship terms, titles, or names are commonly used instead of first-, second- or third-person pronouns; real personal pronouns do not exist in the language, and the words most closely corresponding to them are grammatically nouns. As in Korean, there are several levels of politeness regarding social hierarchy, and polite language encompasses not only pronouns but also verb endings and vocabulary as well. (See the articles Japanese pronouns and Honorific speech in Japanese for more information.)
[edit] Austro-Asiatic languages
[edit] Vietnamese
Vietnamese does not have a clear concept of pronouns. Any noun can be used to refer to people, especially kinship terms. Pronouns are sometimes not needed in a normal conversation, as the speaker can always refer to him/herself, the audience, and others directly by name, which might seem strange to English speakers. The nouns used to refer to people can reveal not only the level of formality but also the social relationship between the speaker and the person being referred to, differences in age, and even the attitude of the speaker toward the person who is being referred.
There is an informal second-person pronoun: mày. This term is always condescending and should be used only with someone who is both familiar with and subordinate to the speaker. Young people also utilize it frequently.
[edit] Tai-Kadai languages
In Thai, first, second, and third person pronouns vary in formality according to the social standing of the speaker and the referent and the relationship between them. For a non-exhaustive list of Thai second person pronouns, see http://www.into-asia.com/thai_language/grammar/you.php.
[edit] Austronesian languages
[edit] Tagalog
In Tagalog, the familiar second person is 'ikáw/ka' (in the nominative case). This is replaced by 'kayó' (which is actually the second person plural) when the situation calls for a more polite tone. The pronoun 'kayó' is accompanied by the particle 'pô'. This form is generally used to show respect to close, older relatives. This is also the form expected when talking with friends of parents or grandparents.
However, when formality is required, the third person plural ('silá') is used instead. This form is used when talking with complete strangers or people with high ranks, such as government officials.
- Sino ka? (Who are you?) [Used to ask for the identity of a person of equal rank, such as a student to a fellow student. However, this question sounds impolite.]
- Sino pô kayó? (Who are you?) [This form implies that the speaker believes the person addressed is related to them or a relative, and just wants to confirm the relationship.]
- Sino pô silá? (Who are you, Sir/Ma'am?) [Though 'pô' does not really translate as 'Sir' or 'Ma'am', the question gives us an idea that the person addressed is a complete stranger and the speaker has no idea who they are.]
Younger generations who are basically ignorant of proper Tagalog grammar usually confuse these forms of address, thus may ask someone Sino ka pô ba? in an attempt to sound polite towards a total stranger. This and other ungrammatical variants are very widespead especially in Metro Manila and surrounding suburbs.
[edit] Other languages
[edit] Korean
The Korean language has historically used several complex gradations. There are at least seven honorific speech levels, each with a singular and plural distinction, creating 14 basic verb stems. However most levels are now redundant in modern Korean. Basic distinctions are made between simplified plain and polite conjugations of verbs and adjectives.
Plain forms are used when speaking to family, close friends and social inferiors. If Koreans are unsure about their social superiority, they will always use polite forms until it is determined who is socially inferior. When they wish to use plain form, Koreans use 말을 놓다 mareul nota (literally "to release language") for permission to converse in basic forms. Respectful polite forms are known as 존댓말 jondaenmal and neutral plain forms are 예사말 yesanmal. The plainest forms are known as 반말 banmal (literally "half speech") which are spoken among close friends or to social inferiors. But these forms become derogatory and provocative when directed at those who should be addressed in a polite manner.
Honorific speech triggered by the subject of the sentence is called 높임말 nopimmal and is used independently of the speaker's social level. For example a speaker who uses -하십니다 -hasimnida which means "do(es) …", adds the infix -시 -si- to honour the sentence's subject and the suffix -ㅂ니다 -mnida to express courtesy or politeness (or simply their distance) towards those listening. Polite and plain forms maybe mixed in 높임말 nopimmal as the subject of the sentence and those spoken to, do not have to be the same people. The speaker can also honour a higher person with the infix -시 -si- while talking to a friend using only 반말 banmal plain forms.
Korean has two second-person singular pronouns, 당신 ("dangshin") and 너 ("neo"). 당신 is the more formal of the two, but it does not correspond to the formal second-person singular found in many European languages. The use of 당신 is highly curtailed, with usage only suitable in a small number of situations: between married, engaged or romantically committed partners (although this usage is becoming seen as somewhat old-fashioned), while praying to a God or higher power, or when the use of a personal pronoun is absolutely unavoidable in formal situations. To use 당신 while conversing with a shopkeeper or colleague, for example, would be considered extremely impolite. 너, with the variant 니 ("ni"), is only appropriately used between close personal friends of the same birth year or when an older person is speaking to a close younger acquaintance. In other situations, Koreans will use a third-person noun in place of a second-person pronoun. Teenagers may be addressed as 학생 ("haksaeng", student); men of about 20 or older may be addressed as 아저씨 ("ajeosshi", uncle) while unmarried women may be addressed as "아가씨" ("agasshi") and married women as "아줌마" ("ajumma"). Colleagues will often use each other's job titles - "director", "vice-principal", etc. - while customers of a business will often be addressed as "손님" ("sonnim", guest).
[edit] Basque
Basque has three levels of formality: hi, zu and berori.
The most neutral is zu, that is considered the formal one. The informal one is hi and its use is limited to some specific situations: among friends, parents to address their children (never otherwise, neither the spouses among them), to children and to pets.
Unlike "zu", "hi" makes a distinction whether the addressed one is a male or a female (for example: duk (you, male, have) and dun (you, female, have)); also obligates the speaker to change any other verb forms to mark this distinction about the addressed one, even in 3rd and 1st person verbs. This is called hitano (for example: du (s/he has, neutral form); dik (s/he has, male you) and din (s/he has, female you)).
The third form, berori, is a very strongly formal pronoun hardly used nowadays, used to address priests, judges and nobility. It uses the 3rd form verbs.
The plural form used to be "zu", but since it was adopted as a neutral form for the singular, a pluralized version was made up: zuek, for both respectful and familiar relationships.
[edit] Related verbs, nouns and pronouns
Some languages have a verb to describe the fact of using either a T or a V form. Some also have a related noun or pronoun. In English the analogous distinction may be expressed as "to use first names" or "to be on a first-name basis (with someone)".
|
T verb |
V verb |
T noun |
V noun |
| Basque |
hika (aritu/hitz egin)(very close) |
zuka (aritu/hitz egin) (neuter/formal)
berorika (aritu/hitz egin) (very formal) |
|
|
| Breton |
teal/mont dre te/komz dre te |
c'hwial/mont dre c'hwi/komz dre c'hwi |
|
|
| Bulgarian |
(говоря/съм)на "ти" (govorya/sam)na "ti" |
(говоря/съм)на "Вие" (govorya/sam)na "Vie" |
на "ти" na "ti"(more like adverb) |
на "Вие" na "Vie"(more like adverb) |
| Catalan |
tutejar/tractar de tu/vós |
tractar de vostè |
|
| Chinese |
稱呼你 (chēnghū nǐ) |
稱呼您 (chēnghū nín) |
|
| Czech |
tykat |
vykat |
tykání |
vykání |
| Danish |
at være dus |
at være Des |
|
| Dutch |
tutoyeren, jijjouwen (used very rarely) |
vouvoyeren |
tutoyeren |
vouvoyeren |
| English |
to thou |
|
thouing |
|
| Esperanto |
cidiri |
vidiri |
cidiro |
vidiro |
| Estonian |
sinatama |
teietama |
sinatamine |
teietamine |
| Faroese |
at túa, at siga tú |
at siga tygum |
|
| Finnish |
sinutella |
teititellä |
sinuttelu |
teitittely |
| French |
tutoyer |
vouvoyer/vousoyer/voussoyer (the last two forms are used very rarely) |
tutoiement |
vouvoiement/vousoiement/voussoiement (the last two forms are used very rarely) |
| Frisian (West) |
dookje |
jookje |
dookjen |
jookjen |
| German |
duzen |
siezen |
Duzen |
Siezen |
| Hungarian |
tegez |
magáz |
tegezés |
magázás |
| Icelandic |
þúa |
þéra |
þúun |
þérun |
| Interlingua |
tutear |
vosear |
tuteamento |
voseamento |
| Italian |
dare del tu |
dare del Lei |
|
|
| Korean |
말을 놓다(mareul nota); 반말하다(banmalhada) |
말을 높이다(mareul nophida); 높인 말(nopphin mal) |
|
|
| Lithuanian |
tujinti |
|
tujinimas |
|
| Polish |
mówić per ty
tykać (humorous) |
mówić per pan/pani |
mówienie per ty |
mówienie per pan/pani |
| Portuguese |
tratar por tu, você; chamar de tu, você |
tratar por senhor/senhora/senhorita; chamar de senhor/senhora/senhorita |
– |
o senhor/a senhora |
| Romanian |
a tutui |
a spune „dumneavoastră” |
tutuire |
plural de politeţe |
| Russian |
обращаться на «ты»
быть на «ты»
тыкать (tykat’) (colloquial) |
обращаться на «вы»
быть на «вы»
выкать (vykat’) (colloquial) |
тыканье (tykan’ye) |
выканье (vykan’ye) |
| Serbian |
не персирати (ne persirati),
бити на ти (biti na ti),
тикати (tikati) |
персирати (persirati),
бити на ви (biti na vi),
викати (vikati) |
неперсирање (nepersiranje),
тикање (tikanje) |
персирање (persiranje),
викање (vikanje) |
| Slovak |
tykať |
vykať |
tykanie |
vykanie |
| Slovene |
tikati |
vikati |
tikanje |
vikanje |
| Upper Sorbian |
ty prajić, tykać |
wy rěkać/prajić, wykać |
tykanje |
wykanje |
| Lower Sorbian |
ty groniś, tykaś (se) {lit.} |
wy groniś, wykaś {lit} |
ty gronjenje, tykanje |
wy gronjenje, wykanje |
| Spanish |
tutear, vosear |
ustedear; tratar de usted |
tuteo, voseo |
ustedeo[11] |
| Swedish |
dua |
nia |
duande |
niande |
| Turkish |
senli benli olmak/konuşmak |
sizli bizli olmak/konuşmak |
senli benli olmak/konuşmak) |
sizli bizli olma/konuşmak |
| Ukrainian |
тикати (tykaty),
казати "ти" (kazaty "ty") |
викати (vykaty),
казати "ви" (kazaty "vy") |
тикання (tykannia),
звертання на ти (zvertannia na ty) |
викання (vykannia),
звертання на ви (zvertannia na vy) |
| Welsh |
tydïo |
|
tydïo |
|
| Yiddish |
דוצן (dutsn)
זײַן אױף דו (zayn af du) |
אירצן (irtsn)
זײַן אױף איר (zayn af ir) |
|
[edit] See also
- ^ Lawn, Rebecca (7 September 2012). "Tu and Twitter: Is it the end for 'vous' in French?". BBC News Magazine. Retrieved 7 September 2012.
- ^ Dallin H. Oaks, "The Language of Prayer," Ensign, May 1983.
- ^ a b c d About.com Sie & Du.
- ^ A video of a journalist asking a prince in the informal way, and the prince refusing to answer until the journalist changes to the formal conjugation (it is debated whether it was snobbish on behalf of the prince)
- ^ Luca Serianni in La Crusca per voi no. 20, April 2000
- ^ [1]
- ^ Kordić, Snježana (2001). Wörter im Grenzbereich von Lexikon und Grammatik im Serbokroatischen [Serbo-Croatian Words on the Border Between Lexicon and Grammar]. Studies in Slavic Linguistics ; 18 (in German). Munich: Lincom Europa. pp. 37–48. ISBN 3-89586-954-6. LCCN 2005530313. OCLC 47905097. OL 2863539W. Summary.
- ^ http://bertilow.com/pmeg/gramatiko/pronomoj/dua.html
- ^ Február 2-a van. Klárának, a feleségemnek ma van a születésnapja. (2006.02.02. 18:40). „Hadd kezdjem talán azzal, hogy számomra eléggé természetes, hogy tegeződünk, szerintem ennek semmi köze a miniszterelnök tekintélyéhez. Ne feszélyezzen benneteket, mert ha bárki is úgy érzi, akkor előbb-utóbb engem is feszélyezni fog, hogy én tegeződöm." ("Let me begin with mentioning that it's quite natural for me to use the informal way of addressing; I don't think it has anything to do with the Prime Minister's prestige. Don't let yourselves be embarrassed, because if anyone feels like that then sooner or later I'll also be embarrassed to do so.")
- ^ אורי אורבך, סבא שלי היה רב, 2002
- ^ Spanish Wikipedia, ustedeo
[edit] References
-
- Brown, Roger / Gilman, Albert (1960) "The Pronouns of Power and Solidarity" in American Anthropologist 4 (6): 24–39. Also found in Language and Social Context: Selected Readings, ed. by P. Giglioli (1972), ISBN 0-14-013303-8, pp. 252–282.
- Cook, Manuela (2010)." A Theory for the Interpretation of Forms of Address in the Portuguese Language" http://www.lusophonepublishing.com
- Cook, Manuela (2000) "Power and Solidarity Revisited", 28th Romance Linguistics Seminar Meeting, Trinity Hall, University of Cambridge.
- Cook, Manuela (1997) "Forms of Address" ("Uma Teoria de Interpretação das Formas de Tratamento na Língua Portuguesa"), Hispania 80.3.
- Chatelain, E. (1880) "Du pluriel de respect en latin", Revue de Philologie IV (April 1880): 129–139.
- Helmbrecht, Johannes (2005), "Politeness Distinctions in Pronouns", in. Haspelmath, Martin et al. (eds.), The World Atlas of Language Structures, Oxford: Oxford University Press, pp. 186–190.
- Jucker, Andreas / Taavitsainen, Irma (eds.) (2003), Diachronic Perspectives on Address Term Systems, Amsterdam: Benjamins
- On-line Middle English grammar (PDF file)
- Compact Edition of the Oxford English Dictionary, The. New York, Oxford University Press, 1971.
- Blume, Mary (19 February 2000). "Mastering the Unmasterable: A French Puzzle". International Herald Tribune.
- Balbo, Sophie (23 June 2005). "Dites-moi tu". L'Hebdo.