返回总目录
Women in Islam [Part 4]
Women in Islam
[Part 1] [Part 2]
[Part 3] Part 4
Appendix: Supplementary Material
Sam Shamoun
The purpose of this short article is to provide some additional Islamic narrations
regarding Muhammads and the first Muslims views of women to supplement
our series on Women in Islam.
The following quotations are taken from an English online version of
Riyad
as-Salihin, chapters 34 and 35. We include in this article only those narrations
which reflect poorly on Islams view of women. To get the full picture, readers
should also look up the rest of the statements which do encourage men to treat women
kindly. Yet as we stated in our initial series, this no more proves that Islam views
women as holding equal dignity with men than the exhortation to treat animals kindly
implies that Islam views them as being equal with humans. All bold, underline and
capital emphasis will be ours:
273. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant
him peace, said, "Treat women well. Woman was created from a rib. The most crooked
part of the rib is the top part. If you try to straighten it, you will break it. If you
leave it, it remains crooked. So treat women well." [Agreed upon]
In a variant in the two Sahih collections, "A woman is like a rib. If you
straighten it, you break it. If you wish to benefit from her, you can benefit from her
in spite of her crookedness."
In a variant in Muslim, "Woman was created from a rib, and you will never
find any means to straighten her. If you wish to benefit from her, you can benefit
from her in spite of her crookedness. If you try to straighten her, you will
break her, and breaking her means divorcing her."
Just like a rib is crooked, so is a woman. And just as it is useless to try to straighten
out a rib since it will break, it is equally useless to attempt to straighten out a woman
since she is crooked by design, by her very nature! Basically, Muhammad is saying that
women are deficient by nature, since to be crooked isnt a good thing!
In fact, this is precisely the same conclusion that the Salafi version of the Riyad come to:
Commentary: The words (Istawso bi' nisa') mean, take care of your wives.
Whatever is the formation of the words of the Hadith, it stresses the importance of kind
treatment to wives because woman is not only weaker than man by nature, BUT
ALSO LESS INTELLIGENT. On account of HIS BEING MORE INTELLIGENT
and having greater patience, man should be more forgiving in his dealing with her.
The secret of a pleasant family life lies in this advice of the Prophet (PBUH)
with its emphasis on kind treatment to wives. (Riyad-us-Saliheen,
compiled by Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi,
commentary by Hafiz Salahuddin Yusuf, revised by M.R. Murad [Darussalam Publishers
& Distributors, Riyadh, Houston, New York, Lahore, First Edition: June 1999], Volume I, p. 268;
online edition;
capital and underline emphasis ours)
Hence, this Muslim version has no hesitation in admitting that the meaning of these
narrations is that women by nature are intellectually inferior to men!
274. 'Abdullah ibn Zam'a reported that he heard the Prophet, may Allah bless him and
grant him peace, giving a speech in which mentioned the She-camel and the one who
hamstrung her. The Messenger of Allah said, "'The worst of them rushed ahead,'
(91:12) means that a mighty, malicious, powerful man in his party leapt to do it."
Then he mentioned women and gave an admonishment regarding them, saying, "Some
of you go and flog their wives as a slave is flogged and then sleep with them at the end
of the day." Then he admonished them about their laughing at people breaking
wind and said, "Why does one of you laugh at something he himself does?" [Agreed
upon]
Muhammads statements presuppose that Muslim men were beating both their wives and
their slaves! As we will see next, Muhammads admonishment didnt mean that men
should not beat their wives, but that they shouldnt flog them as they do a slave. He
also warned Muslims from abusing their slaves.
276. 'Amr ibn al-Ahwas al-Jushami reported that he heard the Prophet, may Allah bless
him and grant him peace, say during the Farewell Hajj after praising and glorifying Allah,
and reminding and admonishing, "Treat your women well. THEY ARE CAPTIVES IN
YOUR POSSESSION. You have no rights over them except that [i.e. physical enjoyment
and that they protect their husband's interest in respect of themselves and his property].
If they act licentiously in an open way, then leave them alone in their beds AND
BEAT THEM but not severely. If they obey you, you have no way against them. You
have rights over your women and your women have rights over you. Your right over them is
that they do not allow into your bed those you dislike and do not permit those you dislike
to enter your house. Their right over you is that you are good to them in respect of their
clothes and food." [at-Tirmidhi]
277. Mu'awiya ibn Hayda said, "I asked, 'Messenger of Allah, what is the right of
someone's wife over him?' He said, 'That you feed her when you eat and clothe her when you
clothe yourself and do not strike her face. Do not malign her and do not
keep apart from her, except in the house.'" [Abu Dawud]
Muhammad didnt say not to strike a woman at all, but simply said not to strike
her face! As the hadith prior to this shows, Muhammad not only granted men the right
to beat their wives but expressly stated that women are the captives and prisoners
of their husbands!
279. Iyas ibn 'Abdullah ibn Abi Dhubab reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Do not beat the female slaves of Allah."
Then 'Umar came to the Prophet and said, "The women have become bold towards
their husbands," AND SO HE MADE AN ALLOWANCE TO BEAT THEM. Then many women
surrounded the family of the Messenger of Allah to complain about their husbands. The
Messenger of Allah, may Allah bless him and grant him peace, said, "The people of
the household of Muhammad have surrounded by many women who are complaining about their
husbands. Those men are not among the best of you." (34. Chapter: Treating women
well; online
source)
After Umar complained that women were becoming emboldened Muhammad gave the men
the right to beat them, but then complains at the men for doing the very thing which he himself
permitted! The right thing for Muhammad to have done was to prohibit the men altogether from
laying a hand on their wives, since there is no justification for wife beating no matter how "light"
it may be.
281. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant
him peace, said, 'When a man calls his wife to bed and she does not come and he spends
the night angry with her, the angels curse her until morning.'"
In a variant they both have, "When a woman spends the night spurning her
husband's bed, the angels curse her until morning." [Agreed upon]
In one variant, the Messenger of Allah said, "By the One in whose hand my soul is,
there is no man who calls his wife to his bed and she refuses to come without the
One in the heaven being angry with her until her husband is pleased with her again."
We wonder whether Allah and his angels have nothing better to do than to watch and see
whether a wife has slept with her husband or not. Moreover, do Allah and the angels get
equally angry when a polygynous husband is unable to satisfy the sexual desires of one of
his wives because he is busy sleeping with another one? Or do Allah and his angels start
cursing the man who refuses to sleep with his wife on the day he happens to be with her
but is too tired to perform?
The Quran answers these questions in its own way:
If a woman fear rebelliousness or aversion in her husband, there is no fault in them
if the couple set things right between them; right settlement is better; and souls are very
prone to avarice. If you do good and are godfearing, surely God is aware of the things
you do. You will not be able to be equitable between your wives, be you ever
so eager; yet do not be altogether partial so that you leave her as it were suspended.
If you set things right, and are godfearing, God is All-forgiving, All-compassionate.
S. 4:128-129
Allah basically gives man a free pass here. This text is essentially condoning a mans
unfair treatment of his multiple wives on the grounds that it is not possible for him to be
fair with all of them. So instead of telling Muslims that they shouldn't marry multiple wives
on account of this inability to be just with all of them, Allah simply says to the men to not
allow this lack to cause them to be completely partial!
In fact, Sura 4:128 was given to justify Muhammads unfair and unkind
treatment to his wife Saudah bint Zamah who had gotten old and was described
as a heavy set woman. For the details please see these articles:
[1], [2].
284. Abu 'Ali Talq ibn 'Ali reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "When a man calls his wife to attend to his need, she
should come to him, even if she is at the oven." [at-Tirmidhi and
an-Nasa'i]
See our comments above.
285. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace,
said, "If I were to command anyone to prostrate to anyone else, I would have
commanded women to prostrate to their husbands." [at-Tirmidhi]
Muhammads statement makes perfect sense in light of his claim that women are the
prisoners of men and that women are crooked. Muhammad clearly viewed men as being superior
creatures to women intellectually, mentally, emotionally and physically.
286. Umm Salama reported that the Messenger of Allah, may Allah bless him and grant him
peace, said, "Any woman who dies at a time when her husband is pleased with her will
enter the Garden."
287. Mu'adh ibn Jabal reported is that the Prophet, may Allah bless him and grant him
peace, said, "A woman does not injure her husband in this world without his wife
among the houris saying, 'Do not injure him, may Allah fight you! He is a guest with you
who is about to leave you for us." [at-Tirmidhi]
Again, what happens if a wife dies unhappy with her husband? Will the husband suffer
hellfire because his wife died unsatisfied? Will the young boys of paradise rebuke the man
and invoke Allahs curse upon him for failing to please his wife or wives?
288. Usama ibn Zayd reported that the Prophet, may Allah bless him and grant him peace,
said, "I have not left after me any temptation more harmful to men than women."
[Agreed upon] (35. Chapter: "On the rights of a husband from his wife";
online source)
Muhammads statement leaves us wondering what the most harmful temptation for
women would be, whether men, animals, children, jewelry etc.? We dont know since
Muhammad obviously didnt care enough about the women to tell us.
Let us summarize what we have discovered thus far:
- Women are crooked like a rib and should not be straightened out. Basically, since they
are beyond repair a man should not waste his time or expend any effort in trying to correct their condition.
- Women are captives and prisoners of their husbands.
- Women can be beaten, but not in the face.
- Women who fail in pleasing their husbands will be cursed by Allah, his angels, the
houris (the maidens of Paradise), and will not enter the Garden.
- Muhammad would have commanded women to prostrate and bow before the men.
- Women are the most harmful temptation to men.
The foregoing should conclusively prove that Muhammads instructions and commands
do not honor women. The authentic teachings of Islam degrade and humiliate women.
Women in Islam and Christianity
Articles by Sam Shamoun
Answering Islam Home Page