Just who were the real authors of the Bible?

Osama is apparently blatantly ignorant of what Islamic history and Muhammad think about Paul. Read this from the earliest Islamic accounts:

Muhammad himself said that Jesus was commissioned by God to send the disciples into the world. And yet Paul happens to be one of those who assisted the Apostle Peter in carrying out Jesus’ great commission!! Notice that Ibn Ishaq predates the most credible Hadiths by over 125 years. According to Muhammad, Jesus said that this is a thing his followers must do. Interestingly, other Muslim sources confirm the above statement from Ishaq:

Amazingly, Bukhari, the most authentic Hadith collection in Islam, even quotes one of Paul's letters and attributes the saying to God!:

According to this Hadith, Muhammad purportedly claims that Allah uttered the above words. Compare what Allah is supposed to have revealed to Muhammad with what Paul says in his first letter to the Corinthians:

Paul paraphrases the following citation from Isaiah:

Hence, according to the Hadith the one that inspired Paul's saying, which Muhammad alludes to in virtually identical language, is none other than God! Notice that “Allah” has taken Paul's quote and slightly modified it, and both contexts refer to the rewards that God has in store for true believers. Since Osama considers Paul to be a deceiver, we must conclude that Muhammad and his god Allah are also deceivers since they quote Paul!!! Muslims hate this quote since it undermines their thinking about Paul.

This basically means that Muslims have no basis to object to Paul's writings since Muhammad, Ibn Ishaq and al-Bukhari attribute Paul's work to God, implying that Paul was a legitimate representative of Christ's teachings. The only way for Osama to avoid the significance of these early Islamic traditions is to deny the traditions completely, as well as intentionally ignore Muhammad. This would make him an apostate. Osama then goes on to post links about Paul being a liar based on the opinions of so-called Christian scholars. However, since when do theologians and so-called Christians hold greater authority for Osama than Muhammad, Allah, and the Islamic traditions? We will leave that for Osama to answer for us.

Notice how Osama claims that God isn't the author of confusion, but yet his own words seem to be utterly confused. He says that we see the author himself (whatever that means) but yet we see nothing but conclusions. Would he rather have assumptions instead of conclusions? Again he knows that the NIV is saying just the opposite of what his paper is saying and therefore when it comes to quotes that he can't copy out of context he must resort to intentionally misinterpreting them. Then and only then, in his twisted logic, is he able to prove that the Bible is corrupt. Remember that earlier he called into question the materials since Christians were basing their points on assumptions. And yet when they provide hard evidence to base their conclusions on, this is still not good enough! Hypocrisy is the word that comes to mind.

The reason why we take Paul's words as the very words of God is because Jesus, the Apostles, supernatural miracles and even Muhammad himself provide irrefutable evidence thatt Paul was commissioned to spread God’s truth. Lets look at the scriptures mentioned by Osama:

If Osama is agreeing with Peter then he is also agreeing with Peter’s racism and hypocrisy since Paul was correcting Peter for being hypocritical before both the Jews and Gentiles. We know that Allah loves to lie and mislead but that doesn't mean that followers of Yahweh God, such as Paul, have to do likewise!

Do you see anywhere in this passage which suggests that Paul’s and Barnabas’ dispute was theological solely because Barnabas left with John Mark and Paul with Silas? In what way does this passage undermine Paul’s credibility when the very passages prior to this one demonstrate that Paul had the approval of Christ’s true followers?

Oops!! Okay, now we see that Paul didn't perform miracles? Therefore he isn't a prophet? It is obvious that Osama has not read or understood the Bible since he commits several mistakes here. First, inspiration doesn’t apply to everything that Paul or the others said or did. It refers to the proclaiming of the God’s truths, i.e. the preaching and writing of the Gospel.

Second, Osama hasn’t read 1 Corinthians carefully since Paul wasn’t denying inspiration at all. Paul is addressing the question of whether virgins should remain unmarried, something that Christ never addressed while on earth. Being Christ's spokesperson Paul could speak on issues not addressed by the Lord Jesus during his earthly ministry. In this passage, Paul is giving a suggestion that a person can choose to follow, but was not required to do so.

This leads us to our second point, namely that Paul was clearly aware that both his preaching and his writings were given by inspiration of God:

These passages make it quite clear that Paul believed that his writings were the very revealed words of God. This can be further seen from what Paul writes elsewhere:

It becomes quite evident that Paul believed that he was speaking and writing God’s Word by divine inspiration. Third, the Holy Bible provides several examples of Paul performing miracles:

Paul even had power over demons and poison by God’s sovereign grace:

This again shows that Osama hasn’t read the Bible carefully. Finally and even more amazing is that Muhammad fails Osama’s own criteria since the former performed no miracles. Hence, if Osama’s logic were true then this would also make Muhammad a false apostle.

Muhammad and Miracles  

Say those without knowledge: “Why speaketh not Allah unto us? or why cometh not unto us a Sign?” So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). S. 2:118  



Even IF thou wert to bring to the People of the Book all the Signs (together), they would not follow thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,- then wert thou Indeed (clearly) in the wrong. S. 2:145  

They say: “Why is not a Sign sent down to him from his Lord!” Say: “Allah hath certainly power to send down a Sign: but most of them understand not.” S. 6:37  



They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: “Certainly (all) Signs are in the power of Allah: but what will make you (Muslims) realize that (even) if (special) signs came, they will not believe.”? S. 6:109 

‘Abdallah ‘Abd al-Fadi comments: 

From the Quran:

They say: “Why is not a sign sent down to him from his Lord?” Say: “The Unseen is only for Allah (to know), then wait ye: I too will wait with you.” S. 10:20  



And the Unbelievers say: “Why is not a sign sent down to him from his Lord?” But thou art truly a warner, and to every people a guide. 13:7  



The Unbelievers say: “Why is not a Sign sent down to him from his Lord?” Say: “Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-” S. 13:27 

And We refrain from sending the Signs, only because the men of former generations treated them as false: We sent the She-camel to the Thamüd - a visible Sign-, but they treated her wrongfully: We only send the Signs by way of frightening (and warning from evil). S. 17:59  

Muhammad Asad comments on S. 17:59: 

“… This highly elliptic sentence has a fundamental bearing on the purport of the Qur’an as a whole. In many places the Qur’an stresses the fact that the Prophet Muhammad, despite his being the last and greatest of God’s apostles, was not empowered to perform miracles similar to those with which the earlier prophets are said to have reinforced their verbal messages. His only miracle was and is the Qur’an itself- a message perfect in its lucidity and ethical comprehensiveness, destined for all times and all stages of human development, addressed not merely to the feelings but also to the minds of men, open to everyone, whatever his race or social environment, and bound to remain unchanged forever. Since the earlier prophets invariably appealed to their own community and their own time alone, their teachings were, of necessity, circumscribed by the social and intellectual conditions of that particular community and time; and since the people to whom they addressed themselves ha not yet reached the stage of independent thinking, those prophets stood in need of symbolic portents or miracles (see surah 6, note 94) in order to make the people concerned realize the inner truth of their mission. The message of the Qur’an, on the other hand, was revealed at a time when mankind (and, in particular, that pat of it which inhabited the regions marked by the earlier, Judeo-Christian religious development) had reached a degree of maturity which henceforth enabled it to grasp an ideology as such without the aid of those persuasive portents and miraculous demonstrations which in the past, as the above verse points out, only too often gave rise to new, grave misconceptions.” (Asad, The Meaning of the Qur’an, pp. 427-428, n. 71) 

That Asad’s explanation is rather forced is seen by the fact that it was the People of the Book and the pagans that demanded Muhammad to perform miracles to prove his prophethood. Hence, maturity had nothing to do with it since in every age man expects supernatural verification from one claiming to speak on God’s behalf.  

They say: “We shall not believe in thee, until thou cause a spring to gush forth for us from the earth, Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water; Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face: Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read.” Say: “Glory to my Lord! Am I aught but a man,- a messenger?” S. 17:90-93  

Asad on 17:93: 

“… A reply to this demand of believers is found in verse 7 of Al-An’am, revealed-according to Suyuti- shortly after the present surah. But the allusion to this and the preceding ‘conditions’ is not merely historical: it illustrates a widely prreviewent, psychologically contradictory attitude of the mind- a strange mixture of prima-facie scepticism and primitive credulity which makes belief in a prophetic message dependent on the prophet’s ‘performing miracles’ (cf. 6:37 and 109 and 7:203). Since the ONLY miracle granted by God to Muhammad is the Qur’an itself (see the first part of verse 59 of this surah, as well as note 71 above), he is bidden, in the next passage, to declare that these demands are irrelevant and, by implications, frivolous.” (Ibid., p. 433, n. 109 bold emphasis ours) 

But (now), when the Truth has come to them from Ourselves, they say, “Why are not (Signs) sent to him, like those which were sent to Moses?” Do they not then reject (the Signs) which were formerly sent to Moses? They say: “Two kinds of sorcery, each assisting the other!” And they say: “For us, we reject all (such things)!” S. 28:48  

Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. Ye they say: “Why are not Signs sent down to him from his Lord?” Say: “The signs are indeed with Allah: and I am indeed a clear Warner.” And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. S. 29:49-51 

Al-Fadi quotes al-Baidawi’s commentary on the above passage: 

Al-Baidawi said: “‘Why have signs not been sent down upon him from his Lord?’ as [was the case with] the she-camel of Salih, the rod of Moses and the table of Christ Jesus. ‘Say: The signs are only with God,’ who sends them down to whomever he wills. I do not possess them, so as to be able to perform what you suggest. ‘I am only a plain warner’; I have nothing to do but to warn.” (Is the Qur’an Infallible?, p. 369 emphasis ours) 

Muslim Faruq Sherif notes: 

“Apart from its assertion of its inimitability and its reference to the Prophet’s ascension (if taken literally), the Qur’an does not attribute any miracles to the Prophet… Muhammad was often challenged by the pagans to produce miracles; his reply was that God makes miracles appear when he wills, but that the miracles which were performed by the prophets in the past were powerless to convince the people, who treated them as lies and sorcery. 

“The pagans’ persistent challenge embarrassed the Prophet who, reciting the Qur’an, always laid emphasis on the miracles bestowed by Allah not only on Moses and Jesus but also lesser figures such as Salih and Solomon. If, asked the pagans, Allah empowered Moses to dry the sea, and Jesus to bring the dead back to life, why did He not send down a miraculous sign to confirm Muhammad such as by enabling him to cause a spring to gush forth from a rock, by giving him a well-watered orchard, or a house adorned with gold, or a treasure, by sending angels to accompany him on earth, by exempting him from the necessity of eating and walking in the market, by permitting him to mount to heaven and bring back a written confirmation of his mission, or by causing a piece of the sky to fall upon the unbelievers and crush them? (XVII. 92-95, XX.133) 

“To all this the Prophet’s answer was: I am only a man and a warner; signs are in Allah’s hands, and those which were revealed to the former generations did not make them less intransigent… 

“Accordingly Muhammad declared that his unquestionable miracle was the revelation of the Qur’an. Nevertheless the pagans’ questions troubled his mind, and his bewilderment brought reproaches from Allah: ‘In case you are in doubt as to what We have revealed to you,’ says the Qur’an in X.94, ‘perhaps you feel inclined to suppress a part of what has been revealed to you, being distressed at heart lest they say why has not a treasure been sent down to him or why an angel has not come with him; but you are only a warner'’(XI.14). ‘If you find their aversion hard to bear, seek if you can a tunnel in the earth or a ladder to the sky by which you may bring them a sign’ (VI.35). (Sherif, A Guide to the Contents of the Qur’an [Garnet Publishing Limited; UK 1995], pp. 62, 63) 

Muslim Akbarally Meherally quotes Huston Smith with approval: 

“Huston Smith was a professor of Philosophy at Washington University. He writes in his book, The Religions of Man: 

In an age charged with supernaturalism, when miracles were accepted as the stock-in-trade of the most ordinary saint, Muhammed refused to traffic with human weakness and credulity. To miracle-hungry idolaters seeking signs and portents he cut the issue clean: ‘God has not sent me to work wonders; He has sent me to preach to you. My Lord be praised! Am I more than a man sent as an apostle? From the first to the last he resisted every impulse to glamorize his own person… ‘I am only a preacher of God’s words, the bringer of God’s message to mankind.’ If signs be sought, let them not be of Muhammed’s greatness but of God’s, and for these one need only open one’s eyes… Only one miracle is claimed, that of the Koran itself. That he by his own devices could have produced such truth-this was the one naturalistic hypothesis he could not accept.

(Meherally, Understanding the Bible through Koranic messages [A.M. Trust P.O. Box 82584, Burnaby, B.C. Canada, 1989], p. 99) 

What of the reports in the hadith where we are told that Muhammad actually performed many miracles? Norm Geisler and Abdul Saleeb respond: 

“There are many reasons for questioning the authenticity of these stories. Critics have observed the following. 

First, none of them are recorded in the Qur’an. In fact, they are in general contrary to the whole spirit of the Muhammad of the Qur’an, who repeatedly refused to do these very kinds of things for unbelievers who challenged him (3:181-84; 4:153; 6:8-9). 

Second, these alleged miracles follow the same pattern as the apocryphal miracles of Christ from a century or two after his death. They are a legendary embellishment of people removed from the original events. They do not come from contemporary eye-witnesses of the events. 

Osama continues:

For one thing, what does Benny Hinn have to do with Paul? Also how does Osama know that these miracles are fake? Has he inspected them himself? No. He just assumes and doesn't provide any evidence for his claims, like he says about Paul. Why should we accept what he says then? Paul did perform miracles. He healed a demoniac girl as well as knocked off a poisonous snake without being harmed. Muhammad himself said Jesus commissioned Paul. So what is his problem with Paul?

Basically this is just a repeat of the above argument. We've already shown that Osama’s arguments do nothing to undermine Paul’s credibility. In fact, after Paul’s dispute with Peter, the latter was humble enough to admit and write:

Noted Evangelical Scholar Douglas J. Moo comments:

It should be noted that this is also an "NIV" source which refutes the absurd idea of Paul's words as being uninspired. Osama is obviously running out of ideas and must result to "poisoning the well" against the beloved Apostle Paul.

We've already discussed verse this passage. But lets turn this same argument against Muhammad. He claimed to have met Gabriel as well as allegedly reporting what Jesus said to the Jews. Muhammad couldn't prove either one. He never met Jesus neither did he speak Hebrew nor Aramaic, so how could he know exactly what Jesus said?

The Quran claims:

For he appeared (in stately form) while he was in the highest part of the horizon; then he approached and came closer, and was at a distance of but two bow-lengths or (even) nearer; So did (God) convey the inspiration to His Servant - (Conveyed) what He (meant) to convey. The (Prophet's mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent, near the Lote-tree beyond which none may pass: near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!). (His) sight never swerved nor did it go wrongs! For truly did he see of the Signs of his Lord, the Greatest! Surah 53.6-18

In another passage the Qur'an again states explicitly that Muhammad had a definite vision:

Another verse states clearly that the vision was given by Allah himself:

The confident manner in which Muhammad claimed that he had at least two definite visions strongly suggests that he really did see a strange being on the horizon. He described the second vision in these words:

"Once while I was walking, all of a sudden I heard a voice from the sky. I looked up and saw to my surprise, the same Angel as had visited me in the cave of Hira. He was sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, Wrap me! Wrap me!" (Sahih al-Bukhari, Vol. 6, p. 452).

Muslims vehemently claim that it was the angel Gabriel who came to Muhammad, yet the Qur'an only once refers to Jibril as the medium of the revelation (Surah 2.97) while stating elsewhere that it came down with the Ruhul-Amin, the Faithful Spirit (Surah 26.193). The identification of Gabriel as the Qur'anic messenger is significantly only made in a very late passage of the Qur'an after Muhammad had many dealings with Jews and Christians. This spirit never identified himself as Gabriel when Muhammad first met him. Nor do we find an explicit connection between the spirit and Gabriel. Also since the name Gabriel came in a very late passage of the Quran, this shows that Muhammad wasn’t at all certain about the identity of this spirit. He had to be around the Jews and Christians before finally deciding that Gabriel must have also been involved in the sending down of the “revelation.” A telling story indeed.

This explains why Muhammad thought he was demon possessed, or influenced by demons; the Quran in many places reads like typical Arabic poetry. Note also the following embarrassing hadith:

This is very important for the reader to recognize. Muhammad saw a spirit which nobody else saw. This again is precarious because in order to believe that Gabriel came we would have to accept only the testimony of Muhammad. It’s one thing to be visited by an angel and you are by yourself. But to claim that an angel entered a room without anybody else besides yourself seeing him is another story. Muhammad was hallucinating or he was bewitched into seeing things that weren’t there. In either case, why should we accept his testimony about Allah? You can’t even verify that Gabriel was present. Even Muhammad’s companions didn’t see him, which leaves him as a single witness. Ironically, this is the same thing that Osama says about Paul.

Other people recognize "Gabriel" as a person they knew.

Very strange indeed. If we take Muhammad’s testimony seriously, we are left with the conclusion that Muhammad’s Gabriel was none other than a man whom Um Salama said was “Dihya” and happened to be Muhammad’s companion!!! Why didn’t she recognize Gabriel? The 3 wise men recognized the angel and didn’t mistake his identity. However Muhammad thought that his own companion was Gabriel!!! Since nobody else thought it was Gabriel, but recognized him as a known friend, this shows us that Muhammad was bewitched into believing that Dihya was Gabriel, or that he was hallucinating like the little kid on the move "The Sixth Sense". Either way he should be given an Oscar for the best acting job ever, since he fooled millions of Muslims into following his claim, including Osama who demands proof for Paul!!

Osama has no qualms with the NIV here, and seemingly agrees that Paul wrote this book. The rest is just a repeat from the above.

The rest of Osama's argument is a repeat from above. Osama mistakenly claims that Paul didn’t stamp his name on this book. This is an amazing claim seeing that just earlier he quoted this book to cast doubt on Paul’s credibility due to his dispute with Peter! It is obvious that Osama hasn’t read the book since if he did he would have found:

All Osama can do here is appeal to some 19th century scholars, individuals he doesn’t even bother naming since he has obviously never read their works, in order to cast doubts the authenticity of this authorship.

Regarding Galatians 1:6, this exposes Osama’s naivete regarding biblical inspiration. But instead of educating him on the subject, we will simply apply his criteria to the Quran to see if it passes:

It doesn't take a genius to see that this truly can't be from Allah. Osama complains about says "Paul's greetings" etc, but says nothing about Surah 1! Will Osama be consistent and say that this Surah isn't from God? He would have to if he were honest and consistent.

Take another look at the highlighted parts. Since Muslims believe that the Quran is the speech of Allah, this means that Allah is worshipping either himself or is worshipping some other Allah and seeking the guidance of this other god to show him the straight path!

If Osama denies this then he must admit that the Quran isn't totally from Allah, and concde the fact that parts of it originate from men. Here are more examples showing that the Quran is not completely from Allah:

We must wonder whether if Allah is coming down because Muhammad’s Lord commanded him? And if so, is there another god that we don't know about? If Osama claims that this isn't Allah coming down at the command of another god, then to use his methodology consistently we must conclude that Allah didn’t author these parts but someone else did. These passages are either the words of men or angels, which would debunk the Islamic idea that the Quran is the speech of Allah alone. Again:

The question that has to be answered is if this is Allah who is speaking then who is the Lord that he serves? If it is the angels or Muhammad speaking, then the Quran cannot be considered 100% the word of God. Using Osama's method this is exactly what we find.

Other passages that are either nonsensical or have no value and practical application include:

Does this mean that entering backdoors is a sin? What about the following verses:

What does this have to do with people today and why even bother “revealing” these instructions? And these:

It seems that Allah really went out of his way to insure that Muhammad got rich! In the words of Osama, why take every single word of the Quran, especially regarding instances in Muhammad’s life which have no practical value for us today, as Words of GOD Almighty?!

We already presented evidence demonstrating that Paul was an inspired Apostle, so we won’t bother repeating ourselves. We would simply like to know why does Paul have to mention in every book that he is inspired? Is this some rule we don't know about Osama?

Since Osama demands such a statement from Ephesians, we issue the following challenge. Provide verses from the Quran that claims that ALL OF IT IS FROM ALLAH AND THAT ALL 114 SURAHS WERE SENT DOWN FROM ALLAH TO MUHAMMAD. I'll be waiting.

If the Book was sent to Paul, the author clearly would've said it. Paul identified himself as an apostle and said that the book WAS TO THE SAINTS IN EPHESUS NOT TO PAUL. Osama doesn't even understand the Greek usage which shows that Paul was sending this letter to someone else. He lies and claims that somebody else sent it to Paul. So who sent it to Paul Osama? Surely you know right? Or is this just another one of your bright ideas?

Osama erroneously assumes that since Paul writes in the third person this cannot really be the Apostle who is writing this. If this is the case that third person usage points to someone else, then Allah cannot be the author of the Quran since he too uses the third person!

Perhaps Osama can explain to us why he still believes in the Quran in light of these facts.

Furthermore, if Osama really knew anything he would have known that the Greek word for Greetings which is used in the Bible is Aspasmos, which isn't present here at all. Neither does the word Dear (Greek- Agapetos) appear in this passage. Therefore, his theory that Ephesians mentioning Paul in the third person after a greeting proves that Paul didn’t author it is blatantly false.

The rest is just a repeat about Benny Hinn.

Again Osama says the exact opposite of the NIV! It is the unanimous testimony of the earliest eyewitnesses, not just an assumption. Do you see assumption in the NIV quote? No.

We've already exposed Osama's lack of knowledge about Greek. There is no word for greetings or dear present in the text and is therefore not an example of 3rd person use.

Since Osama claims to follow the NIV why does he deny that Paul wrote this when the NIV claims that the early Church unanimously held to Pauline authorship? Did he promote himself to the NIV committee now? Surely not since he can't even get the simple Greek words of the greetings correct. The rest of Osama's argument is the same repetitious post dealing with Benny Hinn, etc. He uses the same arguments against Colossians and 1 and 2 Thessalonians, even though the NIV attributes Pauline authorship to all these books. Since he claims that the NIV is truthful, we must believe the NIV over his assertions.

Osama continues his fanciful argument by appealing to a dubious authority. Let us look at the quote closely to expose his gross misunderstanding:

At the beginning of his quote it EXPLICTEDLY SAYS THAT THE AUTHOR IDENTIFIES HIMSELF AS JOHN. So what does Osama's argument stem from? Read:

Anyone who reads this closely sees immediately that Osama bases his whole argument on what Dionysius claimed. So his whole theory about Revelation being corrupted is based on what Dionysius decided. This doesn't constitute as proof whatsoever, since this is just the opinion of one person. Who are we supposed to believe? John, who wrote his name 4 times or some bishop which came approximately 200 years after John? Its funny how Osama argues that the Bible isn't current and yet appeals to a bishop who lived in the 3rd century!

Again Osama continues his argument based on some little known African Bishop who lived nearly 2 centuries later. He must think they we are so stupid to believe that a human can only write in one style of writing for all his life. Maybe Osama didn't attend college. If he did he would know that writing styles are based upon the situation that is being addressed. For example, when you write a business proposal you would use a different language and style compared to writing a love letter. As for his quotes let us look at them closely:

Isn't it hilarious that he uses this as proof about John being corrupted when infact HIS EARLIEST IDENTIFICATION OF REVELATION NOT BEING CORRECT ALSO STEMS FROM A SO-CALLED CHURCH FATHER 200 YEARS LATER!! So, if he uses this method to prove John false, we can also prove his argument false by the same measure.

This is a mere assumption. Again, I challenged Osama to show us a single Bible verse where it is mandatory for the writer to give his name. He has yet to produce a single verse to prove this!! So basically he is assuming something he has yet to prove. .

A day is like unto a thousand years to God, so basically using God's timing we have only been waiting 2 days. How can Osama argue about the Bible when he doesn't even know anything about it? In fact the Book of Revelation never said those people who lived in that time would see it, Osama has invented a straw man and then proceeds on to refute it.

The fight of Ezekiel 38 and 39 occurs before the Tribulation. Gog and Mag still exist since this is the modern country of Russia! Russia didn't collapse from a war silly! This has yet to take place. As for Osama's idiocy regarding the shape of the earth, this is a dumb argument since the 4 corners of the earth means from all sides of the earth and has nothing to do with the shape of the earth. Since he claims that the size of the earth proves that the Bible is false, he must reject the Quran. Osama may claim that S. 31:29 and 39:5 indicate that the earth is spherical, a fact not known until over 400 years ago. What Osama forgets to mention is that both the Quran and early Muslim sources actually claim that the earth is flat!:

So since the Quran says that the earth was spread out like a carpet, we must ask Osama:

At first these verses would simply seem to be allegorical statements, not to be taken literally. Yet, upon reading the works of the earliest Muslim commentators, it becomes quite evident that Muhammad believed in a flat earth! Al-Jalalan, one of Islam's premiere commentators, in his Tafsir, p. 509, states:

Al-Tabari cites the following tradition on the authority of Wahb: