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Has
Christ in Fact Risen?
"IF
CHRIST IS NOT RISEN, YOUR FAITH IS FUTILE;
YOU ARE STILL IN YOUR SINS!"
By Gary
F. Zeolla
In this verse (1Cor 15:17), Paul declares the resurrection of
Jesus Christ to be an essential doctrine of the Christian faith.
But has Christ in fact risen?
The Reliability
of the Gospels and Acts
Before studying the resurrection itself, the general
reliability of the four Gospels and the Book of Acts found in the
New Testament needs to be assessed.
Jesus and the early Christians are referred to in several
non-Christian documents written within a century of Jesus' death.
These records mention the following points about Jesus:
1) He
lived during the reign of Tiberius Caesar (Luke 3:1,23).
2) He
preached a high, ethical code of conduct (Matt 5:21-48).
3)
Jewish leaders claimed He "practiced sorcery" (Matt
12:22-24).
4) He
was crucified during the Jewish Passover (Matt 26:2).
5) He
was crucified under Pontius Pilate (Matt 27:1-26).
6)
Darkness covered the land during His crucifixion (Matt 27:45).
7) His
followers worshipped Him (Matt 28:17).
8)
Shortly after His death, His disciples said He was alive (Acts
2:22-32).
9) He
was referred to as "Christus" (Latin for Christ; Acts
2:36).
10) His
disciples were persecuted for their preaching (Acts 5:40-42).
11) His
followers were called "Christians" (Acts 11:26).
12) He had followers in Rome within 30 years
of His death (Acts 28:16-31).
The above information is from Jewish and Roman sources. So
collaboration for important events recorded in the Gospels and
the Book of Acts is found in documents written by the very groups
that persecuted the early Church (Habermas, pp.87-101)
Alternate
Theories
But what about the resurrection itself? Through the centuries,
skeptics have proposed many alternate theories. Can any of these
account for ALL the known historical facts and hold up under
critical evaluation?
The first alternate theory put forth is seen in the Gospel of
Matthew. Here, after the body of Jesus was found missing, the
soldiers who were guarding the tomb were told to say, "His
disciples came at night and stole Him away while we slept"
(28:13). Paul Little remarks, "That story is so obviously
false that Matthew doesn't even bother to refute it! ... Who
knows what goes on while he is asleep?" (p.25).
Another proposal is the disciples had such a strong desire to
see Jesus alive they only imagined seeing Him. However, even a
causal reading of the Gospels shows that, although Jesus
predicted His death and resurrection on several occasions, the
disciples failed to comprehend and/ or accept what He was saying.
Thus, they were not expecting to see Him alive again (see Mark
8:31-33; Luke 9:22; 24:9-12; John 20:25).
Closely related to the above theory is one saying the
disciples suffered from hallucinations. But Jesus appeared to
many people in various places, at different times, under varying
circumstances over a period of forty days; then the appearances
stopped. This is not the pattern of hallucinations. They are very
individualistic and occur over extended periods of time
(McDowell, Resurrection. pp.82-89).
Another idea is the apostle Paul adapted into his preaching
ideas from Gnostic and mystery religions which were prevalent in
the early centuries. These religions believed in an annual dying
and rising savior. However, this idea ignores the previously
mentioned known historical facts.
Moreover, Paul
is not the only NT writer who mentions the resurrection (see Matt
28:1-10; Mark 16:1-14; Luke 24:1-43; John 20:1-10; Acts 1:3;
2:22-32; 1Pet 1:3).
Furthermore, "All the extant manuscripts with Gnostic
Redeemer Hymns are from AD 140 or later" (Nash, p.288).
Meanwhile, the New Testament Gospels, Acts, and the letters of
Paul were all written in the first century (Guthrie, pp.17-19,
643-657).
Muslim Theories
Two theories have been developed by Muslims in an attempt to
explain a passage in The Koran (or Quran). This
is the holy book of the Islamic religion. It was written about
632 AD. Sura 4:156 reads, "They did not kill him [Jesus],
nor did they crucify him, but they thought they did"
(p.382).
The first theory put forth by Muslims to explain this passage
is Jesus just swooned on the cross. Then, in the coolness of the
tomb, He revived. However, "All of the earliest records are
emphatic about Jesus' death" (Little, pp.26,27). And, as
previously mentioned, these records include Christian and
non-Christian documents.
The second proposal is Judas was crucified in Jesus' place.
But this idea contradicts the eye-witness testimony of Matthew
that Judas committed suicide (Matt 27:5). Further, Jesus was seen
by thousands during His ministry; surely, someone would have
noticed the mistake (McDowell, Islam. pp.103-115).
Conclusion

It is not possible in a short article like this one to
evaluate all of the imaginative theories skeptics have proposed
over the centuries. And even more creative ideas always seem to
keep popping up. However, of all the theories this writer has
investigated, in the words of Josh McDowell:
"Only
one conclusion takes into account all the facts
and does not adjust them to preconceived notions.
It is the conclusion that CHRIST HAS IN FACT RISEN ..."
(Resurrection,
p.102; emphases added; see 1Cor 15:20).
For a more detailed discussion
on this subject
see the two-part article What
Actually Happened in 30 AD?.
The links below are direct links to where the book
can be purchased from Books-A-Million
.
Bibliography:
All Scripture references from: New King James Version
. Nashville, TN: Thomas Nelson
Publishers, 1982, unless otherwise indicated.
Guthrie, Donald. New Testament Introduction
.
Downer's Grove, IL: InterVarsity Press, 1970.
Habermas, Gary. Historical Jesus: Ancient Evidence for the Life of Christ
.
Nashville: Thomas Nelson Publishers, 1984.
The Koran
. New York, NY: Penguin Books, 1986.
Little, Paul. Know Why You Believe
. Downer's Grove, IL:
InterVarsity Press, 1979.
McDowell, Josh. The Islam Debate. San Bernardino, CA:
Here's Life Publishers, 1983.
The Resurrection Factor. San Bernardino, CA: Here's Life
Publishers, 1981. Books-A-Million does not have these two books by McDowell, but it
does have many other books by him. One such book that would contain material
from these books is Best of Josh McDowell: A Ready Defense

Nash, Ronald. Christianity and the Hellenistic World.
Grand Rapids: Zondervan, 1984.
Has Christ in Fact Risen? Copyright © 1999 by Gary
F. Zeolla of Darkness to Light ministry (www.dtl.org).

An earlier version of the above article
appeared in The Shield newsletter in 1989.
The above, revised version appeared in Darkness to Light newsletter in 1994.
It was posted on this Web site in July 1996.
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