返回总目录
Response to Misha'al Al-Kadhi: Christian-Muslim Dialogue
A response to Chapter 1
Christian-Muslim Dialogue
"Come now, and let us reason together," said the LORD,
"Though your sins be as scarlet, they shall be as white as snow..."
-- Isaiah 1:18
Al-Kadhi says:
Christians believe that Jesus (pbuh) came to teach all of mankind
the religion of God and to show them the path to salvation...
Muslims believe in both Moses and Jesus (pbut) as true prophets
of God. We believe that both Moses and Jesus as well as Noah,
Abraham, Jacob, and all the rest of the prophets of God were all
truthful messengers as well as faithful and faultless servants of
(God) Almighty...
Muslims believe that each time a messenger of God would pass away,
mankind would begin to slowly fall back upon their evil deeds
until they had managed to corrupt His original message. When
this would happen, God Almighty would send a new prophet to
renew His original message to these people and return them to
the straight path."
In the Gospels, when Jesus confronted the unbelief of His hearers,
He chided them by saying,
The people of Ninevah repented at the preaching of Jonah, and
look, one greater than Jonah is here... the queen of the south
came from the ends of the earth to hear the wisdom of Solomon,
and one greater than Solomon is here" Jesus is greater than
the Old Testament prophets, as are all Christians. Of John
the Baptist, Jesus said, "Of all the men born of women, none
is greater than John the Baptist, but the least in the kingdom
of heaven is greater than he."
No doubt, the message will not be heeded by all, but only by those
whose hearts are prepared to keep the Word and to perform it with
diligence. The straight path has always been the same, Jesus
Himself:
I am the way, and the truth and the life. No one comes to
the Father except through Me." -- John 14:6
Are there further revelations differing from the message of redemption
through Jesus' suffering, death and resurrection, notably the Islamic
message, which denies these necessary aspects of God's revelation in
Christ? In Galatians 1, Paul warns us of "further" revelations:
But even if we or an angel from heaven should preach to you
another gospel which we have not preached to you, let him
be accursed.
So then, how are we to view the Islamic message, or the Baha'i message,
or the Mormon message? There ARE NO FURTHER REVELATIONS which differ
from the message of Christ's life, death and His resurrection.
Al-Kadhi goes on to claim:
Muslims believe that (God) Almighty did not send down many
messages to mankind but only one: The religion of submission
to His will, the uniqueness of Himself, and the knowledge
that He is the only one worthy of worship. The details of
the religion were molded to suite each individual people.
In speaking of one message, the author attempts to integrate his
own views into the views of true worship. Islam cannot satisfy
the requirements for God's justice and His love at the same time.
But in Christ, the only ritual man is required to do is accept
God's provision of atonement for his sin, which satisfies the
need of both justice and mercy. Justice because the sin was paid
for, mercy, because the sinner is free of guilt. Whether God is
One is clear from Jesus' admonition that the greatest command was:
Hear O Israel! The Lord your God is One, and you shall
love the Lord with all your heart, with all your strength
and with all your mind.
Al-Kadhi asserts:
Muslims are told in the Qur'an that the unscrupulous few
had managed to pervert the words of God Almighty sent down
to Jesus (pbuh) and the previous prophets.
But Jesus Himself says,
Heaven and earth may pass away but My words will never pass away.
The Word, then, is incorruptible. Thousands have worn out their
hammers on the anvil of the Bible, and Mr. Al-Kadhi will too.
After offhandedly discrediting the Bible, Al-Kadhi says,
The liberties mankind has taken with God's previous scriptures
is one of the reasons why God sent down the Qur'an as His
last message to mankind and took it upon Himself this time
to personally preserve it for all time from corruption or
modification.
But we know that God is not a man that He should lie, nor a son of man
that He should change His mind. Would God preserve the Koran at the
second, but not the Bible at the first? God is not double-minded.
He has given us His true Word and has preserved it, as external sources
witness. In particular for the crucifixion we have several non-Christian
sources backing up this fact. And all the translations of the Bible are
in agreement. If Jesus were not crucified, then why did His followers,
so fearful at His capture, lay down their lives for Him in preaching
His death and resurrection? They saw Him die, and they saw Him rise!
God is no deceiver that He would send Jesus to die, then replace him
with Judas. We know that the place where Judas was hung was Akeldama
("Field of blood"), while Jesus Himself admitted many times that "For
this reason I have come, to give my life as a ransom for many."
To these facts testify the entire weight of the scriptures, from
Moses to John the revelator. This is so that God will receive all
the glory, and not man, for his salvation. And so should it be,
as He is a glorious God, able to save all that look to the Son.
Al-Kadhi proceeds to quote many "Christian" sources, who malign the
Word of God. But Jesus Himself warned, "Many from among yourselves
will rise up speaking heresy, to deceive, if possible, the very elect."
And, "Not everyone who calls me 'Lord' will enter the kingdom of heaven,
but he who does the will of my Father in heaven."
Al-Kadhi asks some questions, which are dealt with more thouroughly
elsewhere. We do agree that these are important questions and they
will be answered. Here a few comments on his four central issues.
1) IS THERE A TRINITY? If so then please present us with as many
Biblical references as you possibly can and briefly explain it's
fundamental concept. What I mean by this question is: Is God one,
period? Or is God three, period? Or is He some combination of one
and three?
Since Mr. Al-Kadhi writes to great length on this issue in section 1.2.2, including his rebuttal of all Biblical evidences for the Trinity by
Christians, it is not done with quoting a few verses but there needs
to be done a careful investigation of this topic and a passage by
passage discussion with his arguments. A general exposition on the
Trinity is found on this site, and a
specific response to Mr. Al-Kadhi's claims will follow.
2) Is the great and faithful messenger of Allah, Jesus the son of
Mary (peace be upon them both), the PHYSICAL SON OF ALLAH OR NOT?"
Here surfaces the first misunderstanding of the Qur'an which the
author seemingly has not been able to overcome even though he claims
to have read many Christian books. I wonder if any of these books
ever claimed that Jesus is physically the Son of God? This is a
strawman. Yes, Jesus was a man, and as such he had a physical body.
And yes, the Bible attests him to be the Son of God. But his sonship
is not a physical one, since God is not a material but a spiritual
being.
Adam was spirit with God's breath in him, and so are we. But Jesus
being the son of Mary qualifies Him as the Son of Man, while His birth
through conception via the Holy Spirit makes Him the Son of God. God
is a Spirit, so Jesus is His Spiritual Son. But which is of greater
importance? Obviously since all the physical world in in decay, but
the spiritual realm is eternal, His spiritual nature is of primary
importance. "And you are all sons of God through Jesus Christ."
The Bible teaches that the Son of God existed from the beginning of
time (John 1:1-3), but he took on human flesh in the form of Jesus
(John 1:14, Philippians 2:5-11).
This is totally different from the repulsive and unbiblical notion
that somehow God mated with Mary to sire a son.
3) Did Jesus (pbuh) HIMSELF ever say in the Bible "I am a god!,"
or "Worship me!"?
To the Jews who accused Him of blasphemy, Jesus replied, "Before Abraham
was born, I AM." (John 8;58) This to the Jews was the very name which
God revealed to Moses. John 1:1 says, "In the beginning was the Word,
and the Word was with God and the Word was God." Paul says,
"Every knee shall bow and every tongue confess that Jesus Christ is
Lord." To the leader who demanded to know if He was the divine Son of
God, Jesus said, "I AM. And you shall see the Son of man sitting on
the clouds of heaven coming with His angels in great power and glory."
4) If it can be proven, through the Bible, that Jesus (pbuh) is not
God, nor the physical/begotten/sired son of God, neither is there
any Trinity, then will this prove that the unscrupulous few have
corrupted the word of God or not?
This is a rather rethorical question, since it isn't proven, nor
would the second part about being the "physical/begotten/sired son
of God" lead to the desired conclusion since this was never at any
time the statement of the Bible or the content of the Christian
faith.
Al-Kadhi goes on to challenge faith. He says,
Once the proof has been established, only then can faith come
into play.
To Thomas who doubted the resurrection but believed with proof, Jesus
said, "Because you have seen you have believed. Blessed are those who
have not seen but yet have believed." Faith in the message without
proof shows great trust in the love of God, and gives great glory to
God. That God Himself should bear our punishment in Messiah is right,
and clearly gives Him the glory He deserves. He is love. Praise Him!
But to the hypocrites who demanded a sign even after they have seen
many miracles already, Jesus said, "No sign will be given to you
except the sign of Jonah. For as Jonah was in the belly of a whale
for three days and three nights, so will the Son of man be in the
belly of the earth for three days and three nights."
But to those of weak faith in God's goodness, Jesus gave this grace:
John 10:38,
"But if I do what My Father does, you should believe because of
that, even if you don't have faith in Me. Then you will know
for certain that the Father is One with Me and I am One with
the Father." (CEV)
and John 5:34,
"I don't depend on what people say about Me, but I tell you
these things so that you might be saved."
Al-Kadhi admits,
I wish to know what Jesus said so that I might follow his command,
and his alone.
I hope that this response to your book will give you and many more
Muslims - who honestly inquire about the things of God - enough
evidence that you can be confident in the words of Jesus as written
in God's holy word. We pray that your wish was sincere and it will
come true one day and you will indeed be among those who follow him.
Remark:
In this section, Mr. Al-Kadhi quotes Dr. Powell Davies as an
authority. This author was reviewed by an article in the Rogue's Gallery.
The Rebuttal to "What Did Jesus Really Say?"
Answering Islam Home Page