590

IN the year 640 A.H. Al-Musta'sim became Caliph, — name vainly meaning He that maketh the Lord his refuge; — a weak and miserly creature, in whose improvident hands the Caliphate, even in quieter times, would have fared ill. Between the Chief Secretary, an ambitious and unprincipled courtier and the Wazir Ibn al-Alkami bitter enmity prevailed. The Wazir, strange to say, was a Shi'ite; as such he is of course denounced by orthodox annalists, who even accuse him of seeking relief for his persecuted fellow-sectaries by treacherous communication with the Mongols. Others assign him a more patriotic rôle; and, indeed, we need not to travel beyond the imbecility of the Caliph and the demoralisation of his now shrunken kingdom, for the causes of impending ruin.

Of Al-Musta'sim himself there is little to relate. As characteristic of his meanness, we are told that he appro­priated the state jewels of the Chief of Kerak, who with difficulty obtained their partial restitution by proclaiming the Caliph's dishonesty before the assembled pilgrinis at Mecca. His influence was felt, however, somewhat in Egypt. The 'Abbasid cause being now recognised there, the Sultan sought and obtained at Al-Musta'sim's hands recognition of his title and the insignia of investiture. The Caliph also repeatedly interposed to mediate between the Ruler of Damascus and the Sultan of Egypt.¹ It was for his interest to help towards the establishment of a

¹ When appealed to by the two rival claimants, he sent one of them a knife with jasmin decorations as proof of his good will, but the robes of installation he declined to send till afterwards. He was opposed

stable government, such as the Eiyubi in Syria, which might shield the Caliphate from its impending fate. But it was all too late.

Meanwhile, as a tiger watching its prey, the Mongol was preparing from afar for the fatal irruption on the fair provinces of the West. Al-Musta'sim had been now thirteen years on the throne when Hulagu proclaimed a campaign against the Ismailians, and invited all to join in crushing the hateful race. The call met with no response from the Caliph. In the following year, the overthrow of the Ismailian power left the Conqueror free for his designs on the farther West. The state of Bagdad may he surmised at this time from its being the theatre of unceasing strife between the two hostile ministers already named, who accused each the other of treason. The Secretary went so far as even to rise against the Caliph himself, and, with the mob at his back, force his hand not only to declare him blameless, but to have his name recited in the public prayers.

Just then, Halagu, who was resting at Hamadan, sent a threatening embassy to Bagdad. First, he upbraided Al-Musta'sim for having failed to aid in the campaign against the Ismailians, as the enemies of mankind. Now, therefore, he bade him to raze the defences of Bagdad and commanded that, to learn his will, he must forthwith repair in person to his Court, or else send his Wazir and chief officers for the purpose; — which done, he was ready to leave Al-Musta'sim in secure possession of what he had. The foolish Caliph in reply descanted on the multitudes ready to hasten for the defence of the Vicegerent of the Prophet; and while declining to dismantle the city, sent an Envoy with presents and an otherwise soft reply. An immediate advance was the sole response of Hulagu.

The helpless Caliph, persuaded by his Wazir, had already marshalled an embassy of submission, when the Secretary and excited populace forced him instead to send a letter of defiance to the Conqueror, reminding him of

to female rulers. On one occasion, the Queen was elevated to be Sultana of Egypt, and the Caliph, when asked for his recognition, replied that if the Amirs could find no man equal to the duty, he would send them one.

the Saffarids' fate, and of others who had dared attack the "City of peace." The warning was not without effect upon the superstitious Mongol, whose fears were now excited, and now quelled, by his astrologers. At last, satisfied of the safety of the enterprise, he made his Tartar hordes, from every side, converge upon the fated city. There the weakling at one moment wildly sought to gather troops for its defence; at another sent offers of a yearly tribute to his enemy. Ever and anon he looked for some ready fortune, such as had saved in like case his predecessors, and expected even the hand of heaven to interpose.

In the first month of 656 A.H. the Mongols routed a column which held Al-Anbar, and pursued the few survivors to the western quarter of the city. Shortly after, Hulagu himself, marching down the eastern bank, attacked the opposite quarter. In vain the Caliph sent his sons to plead for mercy: in vain he deputed the Wasir to seek for terms. All that could be wrung from the conqueror was safety for the chief inhabitants. Hulagu had already stormed part of the city when he sent for the Commander-in-chief of the Caliph and his Secretary to arrange for the cessation of hostilities.

They went, but notwithstanding promise of safe-conduct, were put to death, with all their followers. Nothing remained for Al-Musta'sim but to go forth himself, which he did at the beginning of the second month, followed by his sons and the leading citizens. They were received with outward courtesy. The Caliph and his sons were remanded to a tent; and the inhabitants warned to quit the city, which would then be given up to plunder. The wretched Caliph, following in the tyrant's suite, was forced to witness the sacking of his palace, and there point out his hidden treasures with golden ingots of untold weight. After many days of rapine and conflagration, Hulagu put an end to the pillage, and took the city for his own.

Al­-Musta'sim, now in the Mongol's way, was put to death in the middle of the second month, 656 A.H., with all the members of the house on whom hands could be laid. And so, suffering a fate similar to that which five centuries before it had itself inflicted on the Umeiyads, the 'Abbasid dynasty came to a violent and untimely end.