* تفسير Tafsir al-Jalalayn مصنف و لم يتم تدقيقه بعد
{ قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ وَإِنَّ كَثِيراً مِّنَ ٱلْخُلَطَآءِ لَيَبْغِيۤ بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلاَّ ٱلَّذِينَ آمَنُواْ وَعَمِلُواْ ٱلصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَٱسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعاً وَأَنَابَ }He said, ‘He has certainly wronged you by asking for your ewe that he may add it to his sheep. And indeed many associates infringe upon [the rights of] one another, except such as believe and perform righteous deeds, but few are they!’ (mā emphasises the ‘fewness’). As the two angels were ascending to the heaven one said to the other, ‘He has certainly passed judgement on himself!’ David was thus alerted [to his deed]. God, exalted be He, says: And David thought, in other words, he became certain, that We had indeed tried him, that We had caused him to fall into a trial, that is, a test, through his love for that woman. So he sought forgiveness of his Lord and fell down bowing, in other words, prostrate, and repented.