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Q & A Panel: Was Judas predestined to do evil?
The Question:
Anyway, my question and I hope I can get an objective answer is :
Is Judas Iscariot and his deeds, no matter how viled they are viewed,
not a crucial and almost inevitable element in the foundation of
Christianity. Without Judas who would have done the 'dirty' work of
handing Jesus over to the authorities....It seems to me that some one
had to do it for Christianity to be fulfilled. Was Judas predestined
to carry out this 'duty' ? If he didn't carry out the betrayal how
would Christianity have been shaped , would Jesus ever have been
'crucified' as claimed ?
(An) Answer:
It was the Jewish religious establishment who wanted to get rid of Jesus,
and they more than welcomed when one of the disciples volunteered to
betray him. But I am convinced, they would have found other ways if that
had not been the case. There are several passages in the Gospels reporting
that they were plotting to kill him long before Judas offered to betray
him.
As a Muslim, how do you view this very similar case, or actually much worse
case with the Sura on Abu Lahab. The Qur'an is supposedly eternal, uncreated,
it only descended on Muhammad, and this very sura about the eternal damnation
of Abu Lahab would have been in this Qur'an even before Abu Lahab was born.
Did he have any chance to act differently? Was he not predestined to damnation?
This is not a game. Don't misunderstand me. Predestination is a very difficult
theological issue. But it is not only difficult for Christians, it is difficult
for every monotheistic religion that believes in a just and sovereign God.
How can God be totally in control of everything but yet be just in punishing
those who do wrong? If they did do wrong against the will of God? Can that
be if he is sovereign? IF it is according to God's will for them, how can he
punish them for it?
There are very good and deep theological books on this question. It cannot
be answered in a few short sentences. And I do not pretend that I have
understood it yet.
This might not be a satisfactory answer, but at least it is honest and it
might help you see that this is not a problem of Christianity but a more
general theological problem.
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